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probability, on the hypothesis of chance concatenation, that any<br />

arrangement exists as it does.<br />

Now these admissions---which form the basis of the objection---would<br />

seem to vitiate the contention of the objection entirely.<br />

If any arrangement of the elements is almost infinitely<br />

improbable on the basis of chance, then are we to affirm that<br />

therefore chance explains the present universe or any other?<br />

Would you write a check on your bank if I could show you that<br />

it was almost infinitely improbable that the bank had any<br />

funds? The opposite conclusion is the rational one: namely,<br />

that chance does not explain any arrangement whatever, but that<br />

recourse must be had to mind to explain the existence of a universe,<br />

whatever its order. It scarcely seems reasonable that I<br />

should accept an explanation which by hypothesis is almost infinitely<br />

improbable---and accept it for the very reason that it is<br />

thus improbable. Certainly, this is not the ordinary mode of<br />

procedure in any other investigation. Of course, the word almost<br />

makes the hypothesis of chance still barely possible: but<br />

the cosmological argument, as we have seen, plus the impossibility<br />

of explaining the origin of mind from a material base, destroys<br />

even that bare possibility.<br />

Now add in the other admission of the objection: namely,<br />

that the universe is replete with instances where the <strong>com</strong>plex of<br />

causes conspires to produce effects which are suited to ends<br />

that could not have been previsioned by the elements themselves<br />

(except on the hypothesis of an untenable panpsychism).<br />

Not only is this a universe which, in terms of chance, is almost<br />

infinitely improbable: it is [[306]] one in which the <strong>com</strong>plex of<br />

causes does result in the adaptation of means to what turn out to<br />

be ends; the structure of the eye, for example, conspiring to<br />

make vision possible. The hypothesis of chance now appears to<br />

be reducing to the vanishing point: the whole structure of the<br />

universe is as if it had been produced by an intelligent will;<br />

chance, the only alternative, is almost infinitely improbable and

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