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as essential to subjective, mystical knowledge, 139, 141<br />

as preconditions of all possible knowledge, 57<br />

as the sole substance of innate knowledge, 70, 71<br />

critically reconstructed list of, 51, 52<br />

defined, 41<br />

derivation from the types of logical judgment:<br />

Kant's view, 42-46<br />

impossibility of their derivation from senseexperience,<br />

62f.<br />

Kantian list of, 44<br />

Kantian theory of, 39f.<br />

not originally ideas in consciousness, but merely<br />

modes of thought, 71, 72<br />

numerical reduction of, by correlated reduction of<br />

the types of logical judgment, 47-51<br />

relation to consciousness and conscious ideas, 57<br />

their limitations in Kant:<br />

to the realm of sense-experience, 45, 46<br />

to phenomena, 46<br />

their number fixed, 87, 88<br />

their relation to experience, 39<br />

their triadic nature in Kant's view, 45, 46<br />

their universal applicability, 39<br />

Causal argument for God: cf. cosmological argument<br />

Causality<br />

as a basic category, 63<br />

bearing on the knowledge of God in Thomism,<br />

120f.<br />

criticism of the scientific concept of, in relation to<br />

the cosmological argument, 288-292<br />

status of, 288, 289<br />

validity of, does not exclude purpose, 215<br />

Chance<br />

as an alternate to causality, 288

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