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Wannan shine hoton (hoto mai kusurwa uku), waɗanda ba zaɓaɓɓu ba (waɗanda Allah bai yi niyar ceto ba), tsayawa a gaban Allah. Akwai farin kursiyi wanda ya nuna Allah ne kaɗai mai-mulki, alƙalin dukan duniya. Allah ne kaɗai wanda zai iya zaunawa (yana mulki) a kan kursiyi, wanda a matsayin mai- mulki mafi ɗaukaka zai kawo ƙarshen duniya, wanda daga sama da ƙasa zasu shuɗe daga fuskarsa. Mattatu suna tsaye a wurin, a gaban Allah. Kowane bil’adama, duk tsawon rayuwarsa, yana tsaye a gaban Allah. A wannan karon, dukan waɗanda suke matattu cikin ruhaniya tun daga lokacin da suke cikin Adamu (a cikin Adamu duka matattu ne, I Korintiyawa 15:22). Wannan yana nufin ko da shike suna raye na ɗan ƙaramin lokaci, basu da rai a cikin Kristi daga lokacin da aka haife su. Su mattatu ne cikin ruhaniya. A wannan hoton muna ganin littatafai a buɗe waɗanda suke ɗauke da bayanan zunubansu. Ana yankewa waɗannan mutanen hukumci duk lokacin da suka yi zunubi, domin Allah yana amfani da dokarsa da aka yi amfani da ita, wanda shine Littafi Mai-Tsarki wajen zartar da hukumci. Ana yi masu shari’a da dokar Allah duk lokacin da suke aikata zunuban da aka rubuta a cikin waɗannan littatafai. Akwai kuma littafin rai. Sunayensu ba su cikin littafin rai. Saboda haka ba nufin Allah bane ya cece su. Dukansu suna ƙarƙashin hukuncin mutuwa, daga ƙarshe kuma zai bayyana a fili cewa ba zasu sake rayuwa ba da yake za a jefa su cikin ƙorama ta wuta. A cikin Ruya ta Yohana 20: a aya ta 12 da 13 wannan kalmar “An hukuntasu” tana koya mana cewa ana ci gaba da hukumta su. Saboda haka wannan ayar ta 13 tana koya cewa a wannan hoton, waɗanda basu da ceton da suka riga suka mutu suna cikin kabari, suna ƙarƙashin hukumcin Allah da yake Maganar Allah ta kashe su. A matsayin matakin ƙarshe na ci gaba da shari’a Allah a ranar shari’a, za’a fitar da su daga kaburbura domin kumyatarwa ta ƙarshe, za a kuma hallaka su har abada. A cikin Ruya ta Yohanna 20:13, mun karanta game da waɗanda suke cikin teku. Ya yiwu ana magana ne a kan waɗanda suka mutu cikin ruhaniya da suke da rai ake kuma misaltawa da iskar teku. (Ishaya 57:20; Yahuda 13), ko kuma zai iya kasancewa waɗanda suka hallaka a cikin teku, kamar waɗanda suka hallaka a ruwan tsufana a zamanin Nuhu. Bugu da ƙari, waɗanda suka mutu suna jahannama ko kuma suka mutu suna kabari (wato waɗanda har yanzu suke raye amma mattatu ne a ruhaniya, tare da waɗanda suka rigaya suka mutu kuma an binne su), za’a kawo su zuwa kunya ta ƙarshe a gaban Allah ranar shari’a. Daga ƙarshe, za a jefa mutuwa da jahannama ko kuma mutuwa da kabari a cikin ƙorama ta wuta. Mun karanta a cikin IKorintiyawa 15:16 cewa: Mutuwa ce maƙiyi na ƙarshe da za a kawas. 26
Nan gaba za mu koyi cewa ana kiran mutuwa ta biyu ƙorama ta wuta, kuma tana jaddada cewa marasa ceto ba zasu sake farfaɗowa ba ko kuma su rayu. Sun daina rayuwa. Mene ne Jahannama? Kalmar da aka fi dangantakawa da shari’ar Allah kan masu zunubi itace kalmar “Jahannama” mene ne zamu koya game da wannan kalmar a Littafi Mai-Tsarki? Za a iya samunta fiye da sau 30 a cikin Tsohon Alkawari kuma a ko da yaushe kalmar Ibraniyanci ce “Sheol” An kuma fassara kalmar nan ‘‘sheol’’ fiye da sau 30 a matsayin kalmar nan ‘‘kabari’’, sau uku a matsayin kalmar nan ‘‘rami’’. A cikin Sabon Alkawari, ana fassara kalmar nan “hades” ta Helenanci a matsayin ‘‘Jahannama’’ wani lokaci kuma za a iya fassara ta da ‘‘kabari’’, Banda haka kuma, waɗansu lokatai kalmar ‘‘jahannama’’ tana fitowa ne daga kalmar Helenanci ‘‘gehenna’’ wadda ta sami asali daga kalmar Helenanci ‘‘tartaroo’’ Za a iya fassara kalmar Ibraniyanci “sheol” da kalmar Helenanci “hades” a matsayin ‘‘jahannama’’ ko ‘‘kabari’’ bisa ga abinda ake magana a kai. Waɗansu lokatai fassarar ta danganta kan abinda ake magana akai, wanda yake nuna dangantakar kalmomin nan “kabari” da ‘‘jahannama’’. Dukan kalmomin biyu suna da dangantaka da mutuwa. Za mu fi ganewa da haka inda muka karanta cewa “Hakkin zunubi mutuwa ne” (Romawa 6:23) da kuma “wanda yayi zunubi shi za ya mutu”. (Ezekiel 18:20). Ya goyi bayan abinda ke cikin I Korinthiyawa 15:26 “Maƙiyi na ƙarshe da za’a kawas mutuwa ne” ya kuma sa aka fahimci Ruyata Yohanna 21:1 inda muka karanta cewa: Na ga sabuwar sama da sabuwar duniya kuma: gama sama ta fari da duniya ta fari sun shuɗe; teku kuma ba shi Sau da dama ana amfani da wannan kalmar ‘‘teku’’, a cikin Littafi Mai-Tsarki a matsayin hoto ko kuma a bayyana ‘‘jahannama’’. Misali, Aladun nan 2,000 da miyagun ruhohin suka shiga cikin su sun hallaka a cikin teku (Markus 5:13). Babu sauran mutuwa ko jahannama idan shirin Allah na shari’a ya ƙare. Mutuwa da jahannama zasu shuɗe. Ya kamata mu gane cewa jahannama da kabari abu guda ne. Da yake kabari yana da alaƙa da mutuwa. Wannan ya kawo mu ga tambaya ta gaba: Mene ne ƙorama ta wuta? Ƙorama ta Wuta An ambaci ƙorama ta wuta a cikin ayoyi biyar na Littafi Mai- Tsarki. Ayoyin sune: 27
Page 1 and 2: HAROLD CAMPING/FAMILY RADIO Ɗaukak
Page 3 and 4: Ɗaukaka Ga Allah Abinda Ke Ciki GA
Page 5 and 6: GABATARWA Wannan litafin ƙarin bay
Page 7 and 8: SURA TA ƊAYA Abu Mai Sarƙaƙiya G
Page 9 and 10: littafin saɓo’’ kuma a cikin z
Page 11 and 12: kuma tushen gaskiya na Littafi Mai-
Page 13 and 14: Sura Ta Biyu Rashin Sahihancin Fahi
Page 15 and 16: Za mu gane cewa shirin shari’ar A
Page 17 and 18: Ya yiwu mu kuma ƙara lura cewa Lit
Page 19 and 20: Haka kuma, yanzu muna koya daga Lit
Page 21 and 22: Dauda ya nuna ƙauna da girmamawa g
Page 23 and 24: musun jinƙai da tausayi da adalcin
Page 25 and 26: jama’a kwa ba su sami faɗaka ba,
Page 27 and 28: gaba da bin tafarkin da zai kaisu g
Page 29 and 30: Za mu iya ganin wannan a furuci kam
Page 31: Hakika, a matsayin Allah na alkali
Page 35 and 36: Allah ya nuna a cikin Ruya ta Yohan
Page 37 and 38: Alkawari. Mun gane da cewa yanayin
Page 39 and 40: wulakanta gadonsa na haihuwa ya say
Page 41 and 42: sun zartar da hukunci irin na wulak
Page 43 and 44: matsayin Ɗan ya sa aka aiwatar da
Page 45 and 46: tilas a hukumta shi kamar wanda har
Page 47 and 48: da zunubanmu. Littafi Mai-Tsarki ya
Page 49 and 50: Gafara Mai Ban Al’ajibi Idan za
Page 51 and 52: ’ya’ya. Waɗannan ’ya’yan s
Page 53 and 54: Waɗannan kwanaki 8,400 na babban t
Page 55 and 56: gadon haihuwarsu domin ƙwaryar abi
Page 57 and 58: sake rayuwa. Amma akwai ayoyi kima
Page 59 and 60: “Gawayen mutanen nan za su zama n
Page 61 and 62: Yaƙin Armagaddon da aka yi Magana
Page 63 and 64: Na ga bisan kuma da sarakuna na dun
Page 65 and 66: 7. Kusan mutane biliyan bakwai ne z
Page 67 and 68: Zata zama abin nuni a fili da kuma
Page 69 and 70: Gama ba zaka bar raina ga lahira ba
Page 71 and 72: Sura Ta Shida Masarautar Da Aka Ƙi
Page 73 and 74: wurin umurtar su kada su ci daga ga
Page 75 and 76: Gama ba zaka bar raina ga lahira ba
Page 77 and 78: “lissafin su”. Wannan maganar t
Page 79 and 80: 4. Asarar gadon rai na har abada, t
Page 81 and 82: da hallaka mai zuwa a zamanin Nuhu.
Page 83 and 84:
2. Akwai shaidu da dama a cikin Lit
Page 85 and 86:
watan Mayu, 2011 ita ce ranar fyauc
Page 87 and 88:
kaɗan. Ko kuma cewa ƙoƙarin da n
Page 89 and 90:
wani bege ga wata Ikklisiya da ke c
Page 91 and 92:
MATTA 3:17 37 4:24 31 5:44 14 5:45
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