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The Babylonian World - Historia Antigua

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— <strong>Babylonian</strong> seals —<br />

ruler he serves (Figure 7.4) although, paradoxically, in the design the king is only<br />

occasionally replaced by a seated deity (Collon 1986, pl. VII).<br />

During the nineteenth century, the seated king in ceremonial robes was gradually<br />

replaced by a standing king in a warrior’s kilt, facing the interceding goddess Lama<br />

(Figure 7.1), with his right hand by his side, and holding a mace, head down at waist<br />

level, in his left hand. <strong>The</strong> inscription still typically consisted of three lines, and the<br />

remaining space was either left blank or was cut with filling motifs (Collon 1986,<br />

pls XV–XXIII). Often, towards the end of the nineteenth century BC, a frontal naked<br />

woman, depicted with shoulder-length hair but without the horned headdress of a<br />

deity, stands in diminutive form between the figures, or full size at the end of a scene.<br />

Her identity has been much disputed, but she may, in some cases, be Shala, the<br />

consort of the storm god Adad (Figures 7.1 and 7.8; Collon 1986: 131–2).<br />

From the middle of the nineteenth century more complex scenes appear with further<br />

deities standing and receiving offerings and with a space for an inscription, although<br />

this was not always cut. <strong>The</strong> most popular were still three-figure scenes with the<br />

goddess Lama with both hands raised on the left, facing right and standing behind<br />

the royal figure who is either kilted as a warrior, or wearing ceremonial robes with<br />

one hand raised, or pouring a libation, or carrying an animal offering before a standing<br />

deity. <strong>The</strong> god most frequently the focus of these scenes is the sun god Shamash,<br />

who is no longer shown with rays as in Akkadian times (and on the Code of Hammurabi,<br />

see Figure 10.2); instead, he generally holds the saw-toothed knife with which he<br />

cuts his way through the mountains at dawn (Figure 7.11), but occasionally, he holds<br />

Figure 7.11 Lama; king with offering; the sun god Shamash; lightning fork of the storm god<br />

Adad. Inscribed ‘Ili-turram, son of Ipqu-Adad, servant of Adad’. Haematite. 3.0 × 1.65.<br />

BM ANE 89228 (1814-7-5, 1 – ex-Townley Collection) (Collon 1986, no. 344).<br />

103

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