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The Babylonian World - Historia Antigua

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— Urban form in the first millennium BC —<br />

and, at Babylon houses, were occasionally equipped with vertical drains leading<br />

rainwater down an external waterpipe and into a sump dug into the adjacent street.<br />

Bathrooms tend to be found in private houses which are of larger than average<br />

size, and only very few built toilets have been securely identified. Presumably other<br />

households made use of portable containers; waste may have been collected for use<br />

as fertiliser outside of the city, a practice that is well attested ethnographically. <strong>The</strong><br />

built toilets consisted of baked brick fixtures over a deep vertical shaft. In the absence<br />

of a continuous and reliable water supply, it would have been more hygienic to keep<br />

the use of water in the toilets to a minimum. <strong>The</strong> toilets tended to be located in the<br />

least accessible part of the house, as viewed from its main entrance.<br />

INFLUENCES ON URBAN LAYOUT<br />

<strong>The</strong> ‘Oriental city’ – a concept which has itself been justifiably questioned in recent<br />

years (see Liverani 1997) – has often been seen as a product of haphazard, unplanned<br />

development in comparison, for example, with the allegedly more ordered urban<br />

settlements of Classical antiquity. It is now generally recognised that a much more<br />

nuanced and less Eurocentric approach is desirable in the study of ancient urbanism.<br />

On the other hand, there are certain features which the Neo-<strong>Babylonian</strong> city apparently<br />

shares both with those of other areas and periods within Mesopotamia and with later,<br />

historically documented cities of the Middle East. This applies most particularly to<br />

the residential areas: scholars have often remarked, for example, on the close similarity<br />

in character between the areas of Old <strong>Babylonian</strong> housing excavated at Ur and the<br />

residential quarters of later Islamic cities. <strong>The</strong> housing quarters of the first millennium,<br />

in so far as they have been uncovered, seem to conform in general to their earlier<br />

counterparts. It is worth noting at this juncture that some features which can be seen<br />

as responses to specific socio-cultural conditions (e.g. a strong desire for privacy on<br />

the part of the household) can equally well be interpreted as adaptive measures in<br />

the face of an extreme climate. Take, for example, the houses with their blank,<br />

windowless façades and their enclosed internal courtyards. Such a configuration both<br />

helps to ensure privacy for the family within and facilitates thermal insulation and<br />

the optimal circulation of cool air, and it seems unproductive to attempt to weigh<br />

up the relative influence here of culture versus climate. Both factors seem to have<br />

ensured the long survival of the courtyard house as the typical dwelling type throughout<br />

the region until modern times, but clearly we have to be wary of assuming (rather<br />

than demonstrating) that the underlying social structure was similar in antiquity on<br />

the basis of such longevity.<br />

<strong>The</strong> residential areas were but one element of the <strong>Babylonian</strong> city, and a systematic<br />

analysis of urban form requires a consideration of how all of the parts functioned<br />

together. Moreover, different sectors of the city may well have been subject to different<br />

degrees of planning, and different influences on their layout. Having briefly mentioned<br />

two of the factors that contributed to shaping the configuration of the residential<br />

districts, we may now address some of the other pertinent considerations affecting<br />

the shape of the city.<br />

<strong>The</strong> concept of urban planning implies a degree of agency, that is, an authority<br />

responsible for conceiving a plan and implementing it. Normally this would be the<br />

king. It is not possible to study the history of Mesopotamia without repeatedly<br />

73

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