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The Babylonian World - Historia Antigua

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— Heather D. Baker —<br />

with excavated remains, while others can only be approximately located. Van De<br />

Mieroop prefers to attribute the reshaping of Babylon to the Neo-<strong>Babylonian</strong> kings<br />

Nabopolassar (625–605 BC) and Nebukadrezzar II (604–562 BC), perhaps following<br />

the example of the late Assyrian kings (Van De Mieroop 1999: 88). In doing so,<br />

he rejects a late second millennium date for the series Tin.tir on the grounds that it<br />

is only attested in later exemplars (the earliest ones are from the library of Ashurbanipal).<br />

However, the transmission of the series in late exemplars does not rule out a<br />

late second-millennium composition for it. Moreover, the fact that the series was<br />

already known in the time of Ashurbanipal implies that the topographical features<br />

were laid down in his reign at the latest, and yet there is no evidence for the wholesale<br />

remodelling of Babylon during the Neo-Assyrian period. An inscription of<br />

Ashurbanipal attests to his rebuilding of Imgur-Enlil and Nemetti-Enlil, the paired<br />

inner walls of Babylon, implying that they were already well established by his<br />

time.<br />

This author prefers, therefore, to be guided by George’s dating of the series Tin.tir<br />

= Babylon, and believes that the basic layout of Babylon – the city walls, the gates<br />

and the major, processional streets – were essentially already in place by some time<br />

in the late second millennium. <strong>The</strong> Neo-<strong>Babylonian</strong> rulers largely fitted their extensive<br />

monumental building projects into this existing framework. It is worth noting<br />

that Reuther, writing on the street network in the Merkes area, observed that these<br />

thoroughfares invariably followed long-established courses; sometimes they could be<br />

shown to go back as far as the Old <strong>Babylonian</strong> period (Reuther 1926: 66). He also<br />

notes that the Processional Way of Nebukadrezzar II was a later insert and was not<br />

aligned precisely with the streets of Merkes.<br />

SUMMARY AND CONCLUSIONS<br />

In the foregoing paragraphs we have described the basic elements which made up the<br />

<strong>Babylonian</strong> city during the first millennium BC and identified some of the key factors<br />

which influenced its form. <strong>The</strong>se latter include: social structure; climatic conditions;<br />

materials and the state of technical know-how, and existing property boundaries<br />

combined with patterns of ownership, transmission and inheritance. <strong>The</strong> king, as the<br />

agent of any central planning, was himself subject to social and religious tradition,<br />

and was no doubt motivated by the desire for display and the prestige that it conferred.<br />

<strong>The</strong> complex interaction of all of these factors shaped the <strong>Babylonian</strong> city and, of<br />

course, they did not operate equally across the city but, rather, each element of the<br />

urban layout was more susceptible to certain influences than to others. It would therefore<br />

be misleading to use the terms ‘planned’ and ‘organic’ as though they were mutually<br />

exclusive, opposite categories. Both elements can be found in the <strong>Babylonian</strong> city.<br />

Moreover, as we have shown, great caution has to be exercised in inferring any grand<br />

plan on the basis of the street layout, since the evidence for the existence of a regular<br />

grid of streets, as has been proposed for Babylon and Borsippa, is much more slight<br />

than has been realised up to now. In any case, the fact that the Neo-<strong>Babylonian</strong> rulers<br />

essentially worked with an existing pattern for the city hardly diminishes their great<br />

achievements in the sphere of monumental architecture, as exemplified by Nebukadrezzar’s<br />

Babylon.<br />

76

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