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The Babylonian World - Historia Antigua

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— Cloth in the <strong>Babylonian</strong> <strong>World</strong> —<br />

We know that the upright loom was also used in parts of the Near East in the<br />

second millennium BC: it was used in Egypt as early as the Eighteenth Dynasty and<br />

was also known in Anatolia. We are not certain about its earliest date or its distribution<br />

in Mesopotamia, though it may have been used there for tapestry weaving in the<br />

second millennium BC or earlier. Glyptic art does not help answer this problem<br />

directly. Representational art of the period does not directly portray anything in the<br />

way of weaving during the Old <strong>Babylonian</strong> period. Nor do later depictions show<br />

clear evidence for a vertical (upright) type of loom east of the Mediterranean.<br />

Sometimes concrete technical information on loom type and weave can be gleaned<br />

from careful examination of artwork; though more often than not this is only speculative<br />

and it is not possible to tell with certainty.<br />

WOVEN DECORATIVE TECHNIQUES<br />

Dress structures – loomed shapes, curves and fringes<br />

We have many types of dress represented in relief sculpture from second-millennium<br />

Mesopotamia, from Kar-Tukulti-Ninurta and Dur-Kurigalzu; and later even more<br />

examples from Khorsabad and Nineveh (Figure 9.3). Wall paintings from the Kassite<br />

palace at Dur-Kurigalzu are particularly rich in depictions of dress; as are some of<br />

the historical narrative captured in scenes from Khorsabad showing distinct peoples<br />

and activities. This kind of art gives us insight not only into how people distinguished<br />

themselves from each other via dress but also how these distinctions were perceived<br />

and rendered by the artist, and, by extension, the cultural context of the artist.<br />

In Old <strong>Babylonian</strong> times, dress was a means of distinction within and between<br />

social class and profession, and between genders. Fashion as we think of it did not<br />

exist; but style was important, and served many purposes. Style was more static.<br />

Indeed, some of the early <strong>Babylonian</strong> modes of dress are direct descendants of earlier<br />

Akkadian style, which, in turn, directly relate to Sumerian forms. Specifically<br />

<strong>Babylonian</strong> dress shares common features throughout the <strong>Babylonian</strong> period: aside<br />

from decorative features, we see the use of layers in male formal dress, knee-high kilt<br />

and cloak; also full length kilt with fringed edge under another layer; an overdress<br />

with tailored sleeves. <strong>The</strong> sleeves seem to be depicted as attached cylinders of cloth,<br />

but may actually be woven into the dress.<br />

An important feature of <strong>Babylonian</strong> textiles was edgework. <strong>The</strong> techniques used<br />

in finishing fall into several categories (as judged from artwork and thus are not<br />

certain in terms of method of execution). One type of edgework design may have<br />

been done with brocade. Another, more likely, technique was tapestry. A third type<br />

was plaiting and braiding. Finally, the addition of fringed strips to plain cloth was<br />

used. One feature of importance is the use of fringe on the diagonal worn across the<br />

chest. This is a distinct dress style that emerged with the Kassites.<br />

<strong>The</strong>re are many variations that can be achieved in plain woven cloth, from densely<br />

packed to fine gauzy open weave; from warp-faced to weft-faced; from tabby to napped<br />

pile carpet. We do have tantalizing hints for the possible manufacture of pile cloth<br />

in the form of garments (see Figure 9.4) and possibly carpets in Mesopotamia. Akkadian<br />

words kamidu and kasiru (“knotter”) hint at the possibility that carpet was being<br />

made in Mesopotamia in the second, possibly the third, millennium BC. Other evidence<br />

147

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