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The Babylonian World - Historia Antigua

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— <strong>Babylonian</strong> sources of exotic raw materials —<br />

2 Sumerian Magan, Akkadian Makkan, Old Persian Maka, and Elamite Makkash all refer to the<br />

same place. <strong>The</strong> trilingual Achaemenid royal inscriptions give Qade as the Akkadian equivalent<br />

for Old Persian Maka. In the Neo-Assyrian period, Assurbanipal received tribute from Pade,<br />

king of Qade, who is said to have lived in Iskie. Iskie is without question the town of Izki,<br />

in central Oman, reputed in local oral tradition to be the oldest town in Oman. Moreover,<br />

the accounts of the Akkadian king Manishtusu’s campaign against Magan, which he reached<br />

by sailing across the Persian Gulf from Sherikhum in southern Iran (perhaps near the head of<br />

the Gulf, above Bushire), in which he is said to have advanced as far as the ‘metal mines’, like<br />

that of his son Naram-Sin, who quarried large blocks of diorite in the mountains of Magan,<br />

certainly remind one of the Oman mountains. Finally, while there is copper in Kerman province,<br />

the Makran region is not noted as a copper-rich area (Ladame 1945: 248, refers to a few small<br />

areas of copper mineralization in the country ‘behind’ Minab), whereas the ophiolite (ancient<br />

sea crust) of Oman is one of the world’s most important copper-bearing deposits.<br />

3 A trail of evidence of Harappan contact can be followed from Ras al-Jinz, the easternmost<br />

point on the Oman peninsula, where Harappan ceramics and seals have been found, to Tell<br />

Abraq and Shimal on the Gulf coast of the United Arab Emirates, where Indus weights and<br />

ceramics occur, to Bahrain, where weights and ceramics have been found, and on to Failaka<br />

island, off the coast of Kuwait, where a seal with characters in the Harappan script (as yet<br />

undeciphered), has been found.<br />

4 A chlorite bowl fragment (Klengel and Klengel 1980; Steinkeller 1982) inscribed by Rimush<br />

‘booty of Marhashi (Barahshum in Sumerian)’ belongs to a style which is now known to have<br />

been produced in south-eastern Iran. Tepe Yahya was one such production centre and clandestine<br />

excavations at a cemetery near Jiroft have yielded hundreds of further examples. This evidence<br />

makes it extremely likely that the area of eastern Kerman, including the sites of Tepe Yahya,<br />

Shahdad (?) and those near Jiroft constituted the land known in cuneiform sources as Marhashi.<br />

5 <strong>The</strong>re is evidence from the late fourth millennium BC of contact between Mesopotamia and<br />

Susa in south-western Iran and pre-Dynastic Egypt, probably overland via the Euphrates and<br />

Syria. In the Kassite period (c. seventeenth to twelfth centuries BC), the royal houses of Kassite<br />

Babylonia and Egypt were in more regular contact, as evidenced by the well-known Amarna<br />

letters. In the Neo-Assyrian period, when Assyrian armies pushed westward into what is today<br />

Lebanon, southern Syria, Palestine, Israel and even Egypt itself, African ivory undoubtedly<br />

entered Mesopotamia, but this does not seem very likely during the third millennium.<br />

BIBLIOGRAPHY<br />

Al-Rawi, F. and Black, J.A. 1983. <strong>The</strong> jewels of Adad. Sumer 39: 137–143.<br />

Bjorkman, J.K. 1993. <strong>The</strong> Larsa goldsmith’s hoards – new interpretations. Journal of Near Eastern<br />

Studies 52: 1–23.<br />

Casanova, M. 1991. La vaiselle d’alabâtre de Mésopotamie, d’Iran et d’Asie centrale aux IIIe et IIe<br />

millénaires. Paris: Mémoires de la Mission archéologique française en Asie centrale 4.<br />

–––– 1999. Le lapis-lazuli dans l’Orient ancien. In: A. Caubet ed., Cornaline et pierres précieuses:<br />

La Méditerranée de l’Antiquité à l’Islam. Paris: Musée du Louvre, pp. 189–210.<br />

Cavigneaux, A. and Ismail, B.K. 1990. Die Statthalter von Suh ˘ u und Mari im 8. Jh.v.Chr. Baghdader<br />

Mitteilungen 21: 321–411.<br />

Dalley, S. 1980. Old <strong>Babylonian</strong> dowries. Iraq 42: 53–74.<br />

Dandamaev (Dandamayev), M.A. 1979. Data of the <strong>Babylonian</strong> documents from the 6th to the<br />

5th centuries B.C. on the Sakas. In: J. Harmatta ed., Prolegomena to the sources on the history of<br />

Pre-Islamic Central Asia. Budapest: Akadémiai Kiadó, pp. 95–109.<br />

–––– 1982. <strong>The</strong> Neo-<strong>Babylonian</strong> elders. In: M.A. Dandamayev, I. Gershevitch, H. Klengel,<br />

G. Komoroczy, M.T. Larsen and J.N. Postgate eds, Societies and languages of the Ancient Near<br />

East: Studies in honour of I.M. Diakonoff. Warminster: Aris & Phillips, pp. 38–41.<br />

–––– 1993. Xerxes and the Esagila temple in Babylon. Bulletin of the Asia Institute 7: 41–45.<br />

137

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