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The Babylonian World - Historia Antigua

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— David A. Warburton —<br />

both Egypt and Babylonia – quite aside from some more distant lands. Thus, one<br />

can hardly argue that simple logistical constraints played a role.<br />

Contact between Babylonia and Egypt was determined by far more than sheer<br />

distance: it was a question of the relations each had to its neighbours and their<br />

conceptions of their own roles vis-à-vis those neighbours. We will try to explore the<br />

situation on two levels.<br />

In an instant, we will take a look at the power politics which dominated the<br />

Ancient Near East, and thus appreciate that the relations between Egypt and Babylon<br />

were not so much a matter of reciprocal contacts, but, rather, influenced by their<br />

respective relations with Greece, Anatolia, Nubia, Syria, Assyria and Iran.<br />

First, however, we will try to see what the sources can tell us about thought patterns,<br />

and a letter found at the abandoned capital, Akhetaten (now called Amarna) is among<br />

the most valuable sources in this respect. We will begin with this aspect, as the wellknown<br />

letter from a <strong>Babylonian</strong> king to an Egyptian Pharaoh bears quoting:<br />

To Akhenaten/Amenophis IV, Great King of Egypt, my brother: Thus<br />

Burnaburiash, Great King of Babylonia, your brother. . . . From the time my<br />

brother’s ambassador arrived here I have not been well. . . . And I am still not<br />

well. Anyway, since I was not well and my brother showed no concern, I for my<br />

part became angry with my brother, saying ‘Has my brother not heard that I am<br />

ill?! Why has he shown no concern?!’ . . . My brother’s ambassador addressed me,<br />

saying, ‘It is not so near that your brother can hear about you and send greetings.<br />

<strong>The</strong> country is far away. Who is going to tell your brother so he can immediately<br />

send greetings? Would your brother hear that you are ill and still not send an<br />

envoy?’ I for my part addressed him as follows, saying, ‘For my brother, a Great<br />

King, are there really distant and close countries?’ He addressed me as follows,<br />

saying, ‘Ask your own envoy.’ . . . Now, since I asked my own envoy and he said<br />

that the journey was long, I was not angry any longer, and I held my peace.<br />

(EA 7, after Moran 1992: 12–13)<br />

This letter provides a great deal of information.<br />

First, the simple fact that this royal letter from one of the most important rulers<br />

of the world at that time was simply abandoned when the capital was moved at the<br />

end of the Amarna period shows how important diplomatic correspondence was to<br />

the ancient Egyptians. In addition, the fact that the actual correspondence with the<br />

great kings (of Hatti, Mitanni, Assyria) makes up only a small proportion of the<br />

archive as preserved (perhaps three dozen letters of more than three hundred) may<br />

suggest either that most of the important letters were in fact moved away, or<br />

alternatively that the greatest part of the Egyptian correspondence was with minor<br />

vassals in Palestine and minor kings in Syria. One could speculatively argue both<br />

losses and culling, suggesting that the present day composition cannot be used to<br />

argue about the composition in antiquity. However, based on the archive itself, it<br />

can be argued that the composition of the archive is representative of its original<br />

form since the Egyptian ambassador clearly states that messengers were not moving<br />

constantly back and forth between the two countries – which contrasts greatly with<br />

the speed and volume of the correspondence with the authorities and envoys in Syria-<br />

Palestine. Thus we can see that Egyptian priorities lay closer to home, which confirms<br />

488

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