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The Babylonian World - Historia Antigua

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— Egypt and Mesopotamia —<br />

Thus Egyptian independence was a by-product of the end of the Peloponnesian<br />

War and its maintenance was dependent upon tensions between Greeks and Persians;<br />

the Persians were able to recover Egypt after Philip II of Macedonia made peace with<br />

the Achaemenids. In effect, during the Iron Age, Egyptian policy and independence<br />

were mere relics contingent on Greek politics and bore no relation to Egyptian<br />

strength or Persian weakness.<br />

ANCIENT EMPIRES: GEOGRAPHICAL AND<br />

INTELLECTUAL<br />

<strong>The</strong>re were historical differences which determined that, in the Bronze Age, Egyptian<br />

activity in the Levant had an impact on <strong>Babylonian</strong> policy whereas, in the Iron Age,<br />

Egypt was responding to events abroad. <strong>The</strong>se historical differences reflect the growth<br />

and decline of Egyptian power more than anything else.<br />

<strong>The</strong>re is, however, another phenomenon unrelated to Egyptian power which created<br />

the fundamental differences between the empires of the Bronze and Iron Ages. This<br />

lay in Mesopotamia itself where power structures were subject to constant revision<br />

and renegotiation. Egypt was a land with clear boundaries, defined by geography:<br />

the cataracts in the south, the Mediterranean Sea in the north, the deserts to the east<br />

and west. <strong>The</strong> lines of the Nile Valley – demarcated by the mountains and the deserts<br />

to the east and west – were very much both the highway and the public space of<br />

ancient Egypt.<br />

<strong>The</strong> situation was quite different in Mesopotamia. Whereas Egypt was the Nile,<br />

Mesopotamia not only was not the two rivers, but it was not really even the land<br />

between the two rivers. It is difficult for a modern observer to understand that the<br />

Diyala and the Hamrin were essential arteries of the Mesopotamian world, precisely<br />

because they were actually outside of it. Travel between southern and northern<br />

Mesopotamia depended upon leaving the rivers and moving along the foothills of the<br />

Zagros. And the first part of the trip to the north meant proceeding along the Diyala<br />

which thus actually entailed setting off along one of the major international routes.<br />

<strong>The</strong> cities along this route – Eshnunna and the others – were both essential parts of<br />

the <strong>Babylonian</strong> world and also the gateways to the routes leading on to Iran and<br />

Central Asia. In the same fashion, following the Euphrates into Syria meant that the<br />

river would take one outside of what we consider to be the ‘Mesopotamian’ world,<br />

although strictly speaking more ‘Mesopotamian’ than the Hamrin and Diyala.<br />

Obviously the same types of arguments could be applied to both the Gulf and Assyria,<br />

as each of these regions simply lacks any clear boundaries and any clear, easily<br />

recognisable regions which developed an identity.<br />

<strong>The</strong> result of these structures was permeable borders, and thus constant contact.<br />

Socially, it meant that the constant exchanges between the rural and urban areas<br />

were complemented by the movements of traders and nomads. Above, we noted<br />

that the stimulation of this contact contributed to the intellectual development of<br />

Babylonia.<br />

<strong>The</strong> defensive responses necessary when surrounded by neighbours assured that<br />

political developments in Mesopotamia differed quite remarkably from the experience<br />

in Egypt. Each of the individual states in Mesopotamia was in constant conflict:<br />

survival alone depended upon constant defence; expansion was the logical corollary,<br />

497

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