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The Babylonian World - Historia Antigua

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— <strong>The</strong> Persian empire —<br />

(almost certainly of Aramaic) working at a high level in the bureaucracy of Fars.<br />

It is also worth remembering that all Old Persian royal inscriptions were accompanied<br />

not only by versions in Elamite, closely linked to Persian identity, but also by ones<br />

in <strong>Babylonian</strong>. How to understand the significance of this precisely is unclear, but<br />

it must surely be an indicator of Babylon’s status within the empire.<br />

Persian imagery circulated through the empire in the form of the royal gold and<br />

silver coins and seals attached to, or imprinted on, official orders. <strong>The</strong> impact of this<br />

is reflected in the changing iconography of <strong>Babylonian</strong> seals. By the late sixth century<br />

some Persian symbols already appear, but there are many more in the seals impressed<br />

on the tablets from the late fifth century Murashu archive. <strong>The</strong> effects of so many<br />

different peoples drawn together under the imperial umbrella also led to informal<br />

interactions between them. This is reflected in the fact that, by the late fifth century,<br />

several <strong>Babylonian</strong>s used Greek coins to seal perfectly standard <strong>Babylonian</strong> transactions.<br />

By the time a Macedonian dynasty had established itself in control of Babylonia (end<br />

of the fourth century), many typically Greek motifs were already familiar to the local<br />

inhabitants.<br />

<strong>The</strong> number of people who set eyes on the fine Persian-style columned palace, with<br />

its moulded glazed brick reliefs echoing those at Susa (above, p. 566), was probably<br />

limited. But many more will have seen the <strong>Babylonian</strong> copies of Darius I’s account<br />

of his triumph over those who challenged his seizure of the Persian throne. This was<br />

set up on the walls of the palace in Babylon, overlooking the great processional street.<br />

Not only was it exclusively in <strong>Babylonian</strong>, it attributed Persia’s victory to Babylon’s<br />

patron god, Marduk, and was accompanied by a relief picturing the king victorious<br />

over his enemies, among whom figured two <strong>Babylonian</strong> rebels.<br />

BIBLIOGRAPHY<br />

<strong>The</strong> bibliography on Achaemenid history is immense; the following is intended to<br />

provide a basic guide only.<br />

To obtain a general orientation, see:<br />

A. Kuhrt, 2000, ‘<strong>The</strong> Achaemenid empire (c.550–330 BCE): continuities, adaptations, transformations’,<br />

in S. Alcock et al. (eds), Empires (Cambridge: Cambridge University Press: 93–123).<br />

J. Wiesehöfer, 1996, Ancient Persia (trans; London), BI-IV.<br />

Fundamental problems and issues of approaches can be found in the articles published<br />

in:<br />

H. Sancisi-Weerdenburg, A. Kuhrt, J.-W. Drijvers, M.C. Root (eds), 1987–1994, Achaemenid<br />

History I–VIII (Leiden: Neederlands Instituut voor het Nabije Oosten).<br />

Detailed studies of the history of the imperial regions by various specialists can be<br />

found in:<br />

Cambridge Ancient History IV: Persia, Greece and the Western Mediterranean, c.525–479 (rev. edn,<br />

Cambridge: Cambridge University Press, 1988).<br />

Cambridge Ancient History VI: the Fourth Century (rev. edn, Cambridge: Cambridge University Press,<br />

1994).<br />

573

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