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Twenty-First Century Populism: The Spectre of Western European ...

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Italy 87<br />

magistrates revealed the extent and depth <strong>of</strong> corrupt networks in public<br />

bodies for which the parties − principally those in government, but also<br />

those in opposition − were responsible, the psychological gap between the<br />

citizens and political elites, which had lain smouldering beneath the surface<br />

<strong>of</strong> this clientelistic system, transformed into a shout <strong>of</strong> protest which found<br />

a willing audience amongst populist political entrepreneurs mainly <strong>of</strong> the<br />

Right, but also <strong>of</strong> the Left.<br />

In addition to the antiparty reaction which followed the Tangentopoli<br />

scandals, various other factors contributed to the explosion <strong>of</strong> populist protest<br />

in Italy. <strong>First</strong> <strong>of</strong> all, even if surveys demonstrated that dissatisfaction<br />

with the political class and the party-politicization <strong>of</strong> institutions was<br />

present throughout the country, it encountered a populist response predominantly<br />

in the North, i.e. in those regions in which, according to<br />

Putnam and others (Putnam, 1993), the social capital <strong>of</strong> civic spirit was<br />

strongest. We are not, therefore, dealing with a simple explosion <strong>of</strong> anger<br />

deriving from cultural backwardness and/or an inability to adapt to modernization.<br />

Rather, it is important to put events within their broader political<br />

context. With the fall <strong>of</strong> the Berlin wall, the anti-communist glue that<br />

for almost forty years had ensured a solid relative majority for the Christian<br />

Democrats suddenly dissolved, and a part <strong>of</strong> the northern electorate which<br />

had always voted for it became available once more. Moreover, these voters<br />

were unhappy with welfare policies which were blamed for a high tax take,<br />

a marked increase in bureaucracy and what was perceived as an imbalance<br />

in favour <strong>of</strong> an inefficient and unproductive South (Huysseune, 2006).<br />

Casting central government and the despised ‘politicians in Rome’ as robbing<br />

the public purse − summed up in the slogan ‘Thieving Rome’ (Roma<br />

ladrona) − and proposing federalism as a panacea for the North’s ills, the<br />

Lega reopened a centre-periphery cleavage which the formation <strong>of</strong> the unitary<br />

state had never completely sealed. By combining emphasis on the<br />

‘Northern Question’ (Bull and Gilbert, 2001; Gold, 2003) with the classic<br />

populist strategy <strong>of</strong> blaming the political and economic elites, it thus demonstrated<br />

how Italian political culture was much more fragmented and<br />

contradictory than suggested by conventional accounts (Diamanti, 1996).<br />

<strong>The</strong> rapid success <strong>of</strong> the Lega between 1989 and 1992 is partly due to these<br />

essential characteristics, but can be further explained in the light <strong>of</strong> other<br />

structural factors:<br />

(a) the decline in the attraction <strong>of</strong> ideology following the end <strong>of</strong> the clash<br />

between the capitalist West and the socialist East, which diminished<br />

the capacity <strong>of</strong> the existing parties to mobilize, and so put millions <strong>of</strong><br />

disillusioned voters onto the electoral market;<br />

(b) the progressive secularization <strong>of</strong> society, as demonstrated by the crises<br />

<strong>of</strong> traditional Catholic associationalism, which weakened the links<br />

between church institutions and public opinion in areas like the Veneto

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