Twenty-First Century Populism: The Spectre of Western European ...
Twenty-First Century Populism: The Spectre of Western European ...
Twenty-First Century Populism: The Spectre of Western European ...
Create successful ePaper yourself
Turn your PDF publications into a flip-book with our unique Google optimized e-Paper software.
Populist agency in Ireland<br />
<strong>The</strong> Republic <strong>of</strong> Ireland 209<br />
<strong>The</strong> only historical case <strong>of</strong> a party in Ireland which comes close to matching<br />
the definition <strong>of</strong> ‘populist’ used by us in the introduction has been the relatively<br />
small Clann na Talmhan which reached a high <strong>of</strong> 11 per cent at the<br />
1943 general election and participated in the inter-party governments <strong>of</strong><br />
1948 and 1951, before eventually disappearing in the 1960s (Mair, 1987:<br />
24−26). Appealing to the small farming communities <strong>of</strong> the west and northwest<br />
which had become disillusioned with FF, the party’s programme was,<br />
according to Garvin (2005: 188), ‘anti-political and anti-urban, its leaders’<br />
speeches being peppered with condemnations <strong>of</strong> politicians, civil servants,<br />
Jews, Freemasons and “money-grabbers” ’. One <strong>of</strong> the reasons why Clann na<br />
Talmhan has remained an exception <strong>of</strong> course is the populism already in<br />
mainstream Irish political culture, as outlined earlier. <strong>The</strong> following section<br />
will therefore examine what populism there has been, and currently is, in<br />
Irish politics through a brief discussion <strong>of</strong> the politicians’ populism <strong>of</strong> FF<br />
and its leaders. For reasons <strong>of</strong> space, FG will not be examined, although<br />
there are many past and present examples <strong>of</strong> politicians’ populism amongst<br />
its leaders too.<br />
Politicians’ populism<br />
As discussed in the introductory chapter, one <strong>of</strong> the charges laid at the door<br />
<strong>of</strong> the term ‘populism’ is that it is <strong>of</strong>ten employed in vague and undefined<br />
ways. We can see this in the case <strong>of</strong> Ireland where FF is <strong>of</strong>ten referred to in<br />
passing as being ‘populist’ or having ‘populist’ characteristics, without any<br />
explanation <strong>of</strong> the term or why it is applicable. For example, Garvin (1974:<br />
307) refers to FF as a ‘nationalist-populist’ party, Gary Murphy (2003: 1)<br />
terms it ‘a classically populist party’, while Laver notes its ‘populist appeal’<br />
(Laver, 2005: 183). Irrespective <strong>of</strong> whether we agree with these descriptions,<br />
it is striking that, in all three cases, no attempt is made to qualify or expand<br />
on this use <strong>of</strong> ‘populist’. This is a pity as both Garvin and Laver touch on<br />
important questions by linking populism with FF’s nationalism and its<br />
appeal to the electorate. As discussed above and in the introduction, Irish<br />
political culture has always contained a strong dose <strong>of</strong> populism and ‘politician’s<br />
populism’ (Canovan, 1981: 12−13) has always been a feature <strong>of</strong> FF in<br />
particular. Thus, while FF does not fully match the definition <strong>of</strong> populism<br />
employed in the introduction to this book, its approach to politics does<br />
resonate with the characteristics <strong>of</strong> ‘politicians’ populism’.<br />
As many scholars have found (see Garvin, 1997), it is hard to locate FF<br />
within a comparative <strong>Western</strong> <strong>European</strong> party framework. Indeed, historically,<br />
in some ways it resembles more a party like the Partido Revolucionario<br />
Institucional (PRI) in Mexico which, Canovan (1981: 276) observes, ‘is an allembracing,<br />
non-ideological organization that integrates many different and<br />
potentially conflicting groups and sections <strong>of</strong> the people’. Like the PRI,