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Twenty-First Century Populism: The Spectre of Western European ...

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18 <strong>Twenty</strong>-<strong>First</strong> <strong>Century</strong> <strong>Populism</strong><br />

electorates will react to what they decide. <strong>The</strong> rule <strong>of</strong> anticipated reactions<br />

[my emphasis] thus provides the linkage between input and output,<br />

between the procedure (as stated by Schumpeter) and its consequences.<br />

(Sartori, 1987: 152)<br />

It must be added that, in these democratic competitions, it is in the interest<br />

<strong>of</strong> leaders, both in government and in opposition, to acquire and distribute<br />

all the necessary information for voters to make up their minds. Incidentally,<br />

Sartori’s important consideration opens up the territory <strong>of</strong> ‘accountability’<br />

(Przeworski et al., 1999), a relationship between voters and <strong>of</strong>fice holders<br />

that must be largely grounded in the possibility <strong>of</strong> voters having enough<br />

reliable information. Needless to say, accountability is a quality not especially<br />

looked after nor provided for in the relationship that populist leaders<br />

establish with their followers since those leaders lack or, rather, reject any<br />

institutionalization <strong>of</strong> the mechanisms and procedures connecting them<br />

with the people.<br />

Schumpeter’s definition above was also accepted by William H. Riker<br />

when working within the very different theoretical framework <strong>of</strong> social<br />

choice. Indeed, Riker was even less demanding than Sartori. His definition<br />

<strong>of</strong> democracy relies fully on an admittedly limited conception <strong>of</strong> liberalism<br />

which he places in sharp contrast, as we will see, with populism. Riker (1982:<br />

248) writes that: ‘Liberalism ... simply requires regular elections that sometimes<br />

lead to the rejection <strong>of</strong> rulers’. However, he appropriately adds that the<br />

preservation <strong>of</strong> democracy is grounded on the existence <strong>of</strong> constitutional<br />

limitations. Indeed, we should not forget that, in the past twenty years or so,<br />

a practical and significant distinction has emerged between electoral democracies<br />

and liberal democracies. It is this combination <strong>of</strong> ‘regular elections<br />

plus constitutional limitations’ that produces the kind <strong>of</strong> democracy James<br />

Madison had in mind and that has been embedded into the US Constitution<br />

(Dahl, 1956). Thus, while there may be many ‘electoral’ democracies in the<br />

world today, there are far fewer ‘liberal democracies’ (Diamond and Plattner,<br />

2001). While liberal democracies <strong>of</strong>fer an, admittedly not insurmountable,<br />

obstacle to the insurgence <strong>of</strong> populism, electoral democracies <strong>of</strong>ten become<br />

easy prey for populist challengers because they lack a solid and legitimate<br />

network <strong>of</strong> political and institutional mechanisms and structures. Also,<br />

newly created electoral democracies may lack structured parties and a stable<br />

party system. Perhaps, as argued by Alfio Mastropaolo in his chapter in this<br />

book, the decline <strong>of</strong> parties and the breakdown <strong>of</strong> party systems (e.g. the<br />

Italian one) are responsible for opening enough political space for populist<br />

phenomena. Successful contemporary democracies combine a precise definition<br />

<strong>of</strong> the rights <strong>of</strong> citizens, including the right <strong>of</strong> association, which is<br />

usually translated into the formation <strong>of</strong> political parties able and willing to<br />

compete according to precise political and electoral rules, alongside representative<br />

and governmental institutions. It is important to underline that,

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