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Switzerland 113<br />

such as the UN or NATO, by simply saying that ‘there is no other choice’, has<br />

understandably left a lot <strong>of</strong> people cold.<br />

‘<strong>First</strong> the Italians, then the Turks, now the Kosovars’<br />

Since it is obvious that increasing immigration and the ‘clash <strong>of</strong> civilizations’<br />

in which Christianity and Islam are said by some to be engaged have<br />

provided excellent opportunities for populist rhetoric (always in need <strong>of</strong><br />

new enemies), this section will only touch briefly on the issue. Naturally,<br />

this needs to be seen alongside Switzerland’s love <strong>of</strong> its uniqueness and<br />

splendid isolation.<br />

Despite a decrease in the number <strong>of</strong> new migrants reaching Switzerland<br />

during the 1990s, the Swiss population now includes very large numbers <strong>of</strong><br />

foreigners by <strong>European</strong> standards due to the arrivals <strong>of</strong> economic migrants<br />

in the booming period <strong>of</strong> 1946−75 as well as the increase in asylum applications<br />

in the 1980s: 23 per cent <strong>of</strong> the overall population in 2005. Immigration<br />

brought obvious benefits to the Swiss economy by <strong>of</strong>fsetting the ageing <strong>of</strong><br />

the natives. Switzerland has never been particularly keen to grant its foreign<br />

workers citizenship rights, even if, until recently, the majority <strong>of</strong> foreigners<br />

were coming from neighbouring countries, such as Italy. Starting in the<br />

1980s, however, the number <strong>of</strong> non-EU migrants, and particularly those<br />

from Islamic countries, has risen very sharply. If southern <strong>European</strong>s had<br />

already upset the delicate balance between Protestants and Catholics among<br />

the population, the arrival <strong>of</strong> Muslims posed further problems <strong>of</strong> integration,<br />

acceptance and racism (testified by an increase in violent attacks on,<br />

and even murders <strong>of</strong>, foreigners throughout the 1990s).<br />

<strong>The</strong> SVP/UDC has been quick to capitalize on the issue (e.g. SVP/UDC,<br />

1999). Its rhetoric has resembled that <strong>of</strong> the far Right in other <strong>European</strong><br />

countries, focusing in particular on the alleged link between immigration<br />

and criminality and the ‘abuse’ <strong>of</strong> the asylum system. On the other hand,<br />

preoccupation with what some perceive as an excessive number <strong>of</strong> migrants<br />

is not a 1990s novelty. Rather, just like the Lega Nord in Italy, the SVP/UDC<br />

only brought into the open and gave new legitimization to a resentment<br />

that had already been highlighted, as we have seen, by the number <strong>of</strong> initiatives<br />

called on the issue since the 1970s.<br />

It’s the economy, stupid ...<br />

<strong>The</strong> thesis that populist parties attract large crowds <strong>of</strong> ‘modernization losers’<br />

(Betz, 1994; Kriesi, 1999) holds much water in the case <strong>of</strong> the SVP/UDC. Of<br />

all the factors mentioned at the beginning <strong>of</strong> this chapter that have changed<br />

considerably in recent years, the economic outlook <strong>of</strong> the country throughout<br />

the 1990s is the most apparent. Starting at the end <strong>of</strong> the 1980s, the<br />

Swiss economy entered a phase <strong>of</strong> uncertainty from which it has now only<br />

partially recovered. To mention but a few <strong>of</strong> the problems the country had

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