Twenty-First Century Populism: The Spectre of Western European ...
Twenty-First Century Populism: The Spectre of Western European ...
Twenty-First Century Populism: The Spectre of Western European ...
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Switzerland 101<br />
a full and comprehensive study <strong>of</strong> the SVP/UDC (or other Swiss populist<br />
movements), that readers can find elsewhere. 3<br />
In the way <strong>of</strong> the populists?<br />
Despite Switzerland’s traditional refusal to perceive itself as a country <strong>of</strong><br />
immigration and its isolated position in Europe (factors certainly conducive<br />
to the kind <strong>of</strong> rhetoric employed elsewhere by Umberto Bossi and Jörg<br />
Haider), until recently one could have been forgiven for doubting that the<br />
populism that had fared well in neighbouring countries might also be successful<br />
here. Due to its growth after the Second World War, Switzerland is<br />
now one <strong>of</strong> the richest countries in the world, having enjoyed ‘the lowest<br />
[unemployment] figures ever in modern history’ (Lane, 2001: 204) during<br />
the 1960s and been blessed by a degree <strong>of</strong> political stability that is considered<br />
by some (McRae, 1964; Lijphart, 1984) to be one <strong>of</strong> the keys to its success. Its<br />
non-adversarial political culture, respect for its four national languages,<br />
attentiveness to special interests, sitting alongside the institutions <strong>of</strong> federalism<br />
and direct democracy, have been singled out as key factors in explaining<br />
such stability (Linder, 1998; Kriesi, 2005). Swiss citizens, it is alleged,<br />
have plenty <strong>of</strong> opportunities to influence the policy decisions <strong>of</strong> cantonal<br />
and federal executives. If, as Margaret Canovan (1999) says, there is always<br />
a tension between populism and democracy, as though populism wanted<br />
to ‘remind’ democracy <strong>of</strong> those promises (<strong>of</strong> self-determination and participation)<br />
that the system should, but <strong>of</strong>ten cannot, fulfil, then argu ably<br />
this gap is much narrower in Switzerland than in the rest <strong>of</strong> Europe. In the<br />
context <strong>of</strong> such a wealthy and stable country − one in which whatever popular<br />
discontent there might be can be expressed in a variety <strong>of</strong> ways and<br />
where special interests can find a sympathetic ear − who would ever need<br />
populists?<br />
<strong>The</strong> practice <strong>of</strong> ‘power-sharing’, here found in conjunction with the institutions<br />
<strong>of</strong> direct democracy and federalism, was established at national level<br />
in the nineteenth century to enable the governing Liberal-Radicals to coopt<br />
Catholics and avoid having all decisions <strong>of</strong> the executive challenged by<br />
an alienated minority through the tools <strong>of</strong> direct democracy. <strong>The</strong> principle<br />
has been developed further and, as a consequence, major decisions are now<br />
always preceded by complex consultation processes and normally represent<br />
the outcomes <strong>of</strong> delicate balancing acts and compromises. As for the sevenstrong<br />
collegiate executive, the Federal Council had the same composition<br />
between 1959 and 2003: the so-called ‘Magic Formula’. In this period, the<br />
government was composed <strong>of</strong> two members from the Liberal-Radical Party<br />
(FDP/PRD), two from the Christian Democratic Party (CVP/PDC), two from<br />
the Social Democratic Party (SPS/PSS) and one from the SVP/UDC. This<br />
formula was only changed in 2003 when the SVP/UDC gained a second<br />
seat in government due to its electoral success (and at the expense <strong>of</strong> the