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Switzerland 101<br />

a full and comprehensive study <strong>of</strong> the SVP/UDC (or other Swiss populist<br />

movements), that readers can find elsewhere. 3<br />

In the way <strong>of</strong> the populists?<br />

Despite Switzerland’s traditional refusal to perceive itself as a country <strong>of</strong><br />

immigration and its isolated position in Europe (factors certainly conducive<br />

to the kind <strong>of</strong> rhetoric employed elsewhere by Umberto Bossi and Jörg<br />

Haider), until recently one could have been forgiven for doubting that the<br />

populism that had fared well in neighbouring countries might also be successful<br />

here. Due to its growth after the Second World War, Switzerland is<br />

now one <strong>of</strong> the richest countries in the world, having enjoyed ‘the lowest<br />

[unemployment] figures ever in modern history’ (Lane, 2001: 204) during<br />

the 1960s and been blessed by a degree <strong>of</strong> political stability that is considered<br />

by some (McRae, 1964; Lijphart, 1984) to be one <strong>of</strong> the keys to its success. Its<br />

non-adversarial political culture, respect for its four national languages,<br />

attentiveness to special interests, sitting alongside the institutions <strong>of</strong> federalism<br />

and direct democracy, have been singled out as key factors in explaining<br />

such stability (Linder, 1998; Kriesi, 2005). Swiss citizens, it is alleged,<br />

have plenty <strong>of</strong> opportunities to influence the policy decisions <strong>of</strong> cantonal<br />

and federal executives. If, as Margaret Canovan (1999) says, there is always<br />

a tension between populism and democracy, as though populism wanted<br />

to ‘remind’ democracy <strong>of</strong> those promises (<strong>of</strong> self-determination and participation)<br />

that the system should, but <strong>of</strong>ten cannot, fulfil, then argu ably<br />

this gap is much narrower in Switzerland than in the rest <strong>of</strong> Europe. In the<br />

context <strong>of</strong> such a wealthy and stable country − one in which whatever popular<br />

discontent there might be can be expressed in a variety <strong>of</strong> ways and<br />

where special interests can find a sympathetic ear − who would ever need<br />

populists?<br />

<strong>The</strong> practice <strong>of</strong> ‘power-sharing’, here found in conjunction with the institutions<br />

<strong>of</strong> direct democracy and federalism, was established at national level<br />

in the nineteenth century to enable the governing Liberal-Radicals to coopt<br />

Catholics and avoid having all decisions <strong>of</strong> the executive challenged by<br />

an alienated minority through the tools <strong>of</strong> direct democracy. <strong>The</strong> principle<br />

has been developed further and, as a consequence, major decisions are now<br />

always preceded by complex consultation processes and normally represent<br />

the outcomes <strong>of</strong> delicate balancing acts and compromises. As for the sevenstrong<br />

collegiate executive, the Federal Council had the same composition<br />

between 1959 and 2003: the so-called ‘Magic Formula’. In this period, the<br />

government was composed <strong>of</strong> two members from the Liberal-Radical Party<br />

(FDP/PRD), two from the Christian Democratic Party (CVP/PDC), two from<br />

the Social Democratic Party (SPS/PSS) and one from the SVP/UDC. This<br />

formula was only changed in 2003 when the SVP/UDC gained a second<br />

seat in government due to its electoral success (and at the expense <strong>of</strong> the

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