Twenty-First Century Populism: The Spectre of Western European ...
Twenty-First Century Populism: The Spectre of Western European ...
Twenty-First Century Populism: The Spectre of Western European ...
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214 <strong>Twenty</strong>-<strong>First</strong> <strong>Century</strong> <strong>Populism</strong><br />
core vote might be uneasy with a more overtly populist party. Similarly,<br />
while FG under its new leader Enda Kenny has adopted more populist communication<br />
strategies, full <strong>of</strong> ‘tough’ rhetoric on crime, negative campaigning<br />
and comments on the risks posed by immigration to ‘Celtic and<br />
Christian’ Ireland (Molony, 2007), the party is far too closely identified with<br />
the Establishment to be able to adopt a fully populist discourse.<br />
In fact, the greatest market for a populist party might not be in the cities<br />
<strong>of</strong> Ireland, but in rural areas, particularly those <strong>of</strong> the West where Clann na<br />
Talmhan was successful in the 1940s. In these parts <strong>of</strong> the country, Labour,<br />
SF and the Greens have made little headway (apart from those areas bordering<br />
with Northern Ireland in the case <strong>of</strong> SF) and disgruntled voters have<br />
instead turned to local, <strong>of</strong>ten single-issue, Independent candidates. One <strong>of</strong><br />
the many reasons for this is that Mass attendance is significantly higher in<br />
rural Ireland than in urban areas and the policies <strong>of</strong> SF, Labour and the<br />
Greens − more so than those <strong>of</strong> FF and FG − conflict with the teachings <strong>of</strong><br />
the Church. It is important to remember, amidst all the talk <strong>of</strong> ‘the new<br />
Ireland’, that while the passing <strong>of</strong> divorce in 1995 was a milestone for secularization,<br />
49 per cent <strong>of</strong> the electorate, and more outside Dublin, voted<br />
against it. Nor should we overlook the growing marginalization <strong>of</strong> the farming<br />
community within the Irish economy and society in general at a time<br />
when this sector faces competition from the new countries <strong>of</strong> the EU and<br />
the loss <strong>of</strong> the lucrative subsidies <strong>of</strong> the Common Agricultural Policy. Given<br />
all this, there may well be space for a new conservative populist party <strong>of</strong>fering<br />
a nostalgic vision <strong>of</strong> ‘old clean-living Catholic Ireland’, juxtaposed with<br />
the materialistic and immoral new multicultural one foisted upon the country<br />
by a self-interested, Dublin-based liberal economic and political elite, its<br />
media and the <strong>European</strong> Union. Thus, while the victory in the 1999<br />
<strong>European</strong> Parliament election <strong>of</strong> the Catholic conservative candidate Dana<br />
Rosemary Scallon in the Connacht-Ulster constituency may have seemed<br />
like a blip, all kinds <strong>of</strong> everything could yet happen across the western half<br />
<strong>of</strong> the country if a new, well-organized populist party with a charismatic<br />
leader were to mobilize on a similar platform.<br />
Conclusion<br />
In his chapter in this volume, Gianfranco Pasquino concludes that, ultimately,<br />
the most important condition for the rise <strong>of</strong> populism is ‘the presence<br />
<strong>of</strong> a leader willing and able to exploit existing social conditions <strong>of</strong><br />
anxiety and availability’. While Pasquino’s comment may seem, at first sight,<br />
somewhat tautological, the situation is in fact that simple. If the structural<br />
conditions do not exist, populist agency cannot be successful. However,<br />
those conditions can also exist in the absence <strong>of</strong> a populist party. Thus,<br />
while no populist party akin to those on the continent has emerged in<br />
twenty-first century Ireland, this does not mean that it will not do so in the