Twenty-First Century Populism: The Spectre of Western European ...
Twenty-First Century Populism: The Spectre of Western European ...
Twenty-First Century Populism: The Spectre of Western European ...
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<strong>Populism</strong> and Democracy 17<br />
<strong>of</strong> constructing a superior (i.e. ‘populist’) democracy. Nonetheless, only an<br />
empirical in-depth investigation <strong>of</strong> the reality and ideology <strong>of</strong> a series <strong>of</strong><br />
comparable populist movements can <strong>of</strong>fer a satisfactory answer to the questions<br />
<strong>of</strong> whether the populists are really willing to accept democracy, especially<br />
when they acquire political power, and whether, once in power, they<br />
have effectively done so. Most Latin American experiences, for example,<br />
would suggest that we reject the view that (a) populists do not challenge<br />
whatever democratic framework they find and (b) they are not willing to<br />
empty and destroy that democratic framework.<br />
This chapter will firstly <strong>of</strong>fer two working definitions <strong>of</strong> democracy and<br />
populism. <strong>The</strong>n, it will identify the situations in which the populist challenge<br />
to liberal democracies arises. Finally, it will focus on the consequences<br />
<strong>of</strong> the emergence and existence <strong>of</strong> populist challenges and movements for<br />
contemporary democracies. Individual populist leaders will not be dealt<br />
with specifically, primarily because our focus is on structural factors, but<br />
also because I consider populist leaders to be important almost solely if and<br />
when those structural factors already exist. Although those leaders may be<br />
instrumental in the appearance and functioning <strong>of</strong> a populist movement,<br />
they themselves are the products <strong>of</strong> structural factors.<br />
Definitions and clarifications<br />
According to many authors, democracy is a very elusive concept. Indeed, some<br />
years ago, David Collier and Steven Levitsky attempted to identify all the<br />
adjectives used to accompany and to specify the term ‘democracy’, although<br />
many specifications manipulate the concept and, more or less deliberately,<br />
end up distorting it (Collier and Levitsky, 1997). Incidentally, it is interesting<br />
to note that ‘populist democracy’ does not appear in Collier and Levitsky’s<br />
list. While the concept <strong>of</strong> democracy may well stand on its own, given its long<br />
and revered history, the adjective most frequently used to accompany democracy<br />
is, without doubt, ‘liberal’ (subordinately: ‘constitutional’). Above all for<br />
its elegance and parsimony, here we will use Joseph Schumpeter’s definition<br />
<strong>of</strong> democracy, complemented by Giovanni Sartori’s (1987) fundamental additions.<br />
<strong>The</strong>refore, a regime will be considered democratic when there are periodical<br />
electoral competitions among teams <strong>of</strong> political elites and when these<br />
competitions are decided by the voters. As Schumpeter (1962: 269) puts it:<br />
‘<strong>The</strong> democratic method is that institutional arrangement for arriving at<br />
political decisions in which individuals acquire the power to decide by means<br />
<strong>of</strong> a competitive struggle for the people’s vote’.<br />
Taking into account Carl Friedrich’s rule <strong>of</strong> anticipated reactions, Sartori<br />
added that<br />
elected <strong>of</strong>ficials seeking re-election (in a competitive setting) are<br />
conditioned, in their deciding, by the anticipation (expectation) <strong>of</strong> how