Between Two Worlds Kafadar.pdf
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Between Two Worlds Kafadar.pdf
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Faruk Sümer, ¡ abanlu Pazari: Selçuklular Devrinde Mailletlerarasi Büyük Bir<br />
Fuar (Istanbul, 1985), which includes a detailed summary translation into<br />
English and the Arabic originals of the sources. For a general assessment of<br />
Mongol rule in Anatolia, see idem, "Anadolu'da Mogollar * ," Selçuklu<br />
Arastirmalari * Dergisi 1(1969):1-147. A proliferation of local minting at the<br />
end of the thirteenth century is mentioned in Rudi P. Lindner, "A Silver Age in<br />
Seljuk Anatolia," in Türk Nümismatik Derneginin * 20. Kurulus * , ¡ ilinda<br />
Ibrahim * Artuk'a Armagan * (Istanbul, 1988).<br />
9. Marshall Sahlins, The Islands of History (Chicago, 1985), 79.<br />
10. `Asikpasazade * , ed. Giese, 9-10. The translation is a modified version of<br />
the one given by Lindner, Nomads and Ottomans in Medieval Anatolia (Bloomington,<br />
1983), 37.<br />
11. On that theory, see Terence Spencer, "Turks and Trojans in the Renaissance,"<br />
Modern Language Review 47(1952):330-33; Agostino Pertusi, "I primi studi in<br />
Occidente sull'origine e la potenza dei Turchi," Studi Verneziani<br />
12(1970):465-552; S. Runciman, "Teucri and Turci," Medieval and Middle Eastern<br />
Studies in Honour of Aziz Suryal Atiya, ed. S. Hanna (Leiden, 1972), 344-48; and<br />
F. L. Borchardt, German Antiquity in Renaissance Myth (Baltimore, 1971), 85,<br />
292.<br />
12. The passage appears in the only historical work that can be called an<br />
official chronicle under Mehmed * , and it was written in Greek: Michael<br />
Kritovoulos, History of Mehmed the Conqueror, trans. C. T. Riggs (Princeton,<br />
1954), 1981-82.<br />
13. Lawrence Stone, "The Revolution over the Revolution," New ¡ ork Review of<br />
Books, 11 June 1992, 47-52.<br />
14. Norman Cantor, Inventing the Middle Ages: The Lives, Works, and Ideas of the<br />
Great Medievalists of the Twentieth Century (New York, 1991).<br />
15. <strong>Two</strong> detailed narrative accounts have appeared to which the reader can now<br />
refer: Colin Imber, The Ottoman Empire, 1300-1481 (Istanbul, 1990); and Halil<br />
Inalcik, "The Ottoman Turks and the Crusades, 1329-1451," in K. M. Setton,<br />
general ed., A History of the Crusades, vol. 6, The Impact of the Crusades on<br />
Europe, ed. H. W. Hazard and N. P. Zacour (Madison, 1989), 222-75.<br />
16. The term is used in the historiography of Muslim cultures to denote cases<br />
like that of "the petty kings who ruled the tribes of western Asia after the<br />
death of Alexander the Great" (definition given by J. W. Redhouse, A Turkish and<br />
English Lexicon [Istanbul, 1890], s.v.).<br />
17. For a sympathetic assessment of his work, see J. R. Barcia, ed., Américo<br />
Castro and the Meaning of the Spanish Civilization (Berkeley, 1976).<br />
18. The case of India, invaded and then ruled in large part by Muslim conquerors<br />
in its "medieval" history, obviously presents many parallels to both Anatolia<br />
and Iberia. See, for instance, the inflammatory title of a scholarly article by<br />
A. L. Srivastava: "A Survey of India's Resistance to Medieval Invaders from the<br />
North-West: Causes of Eventual Hindu Defeat," Journal of Indian History 43<br />
(1965):349-68.<br />
19. See p. 190 in the lead essay by C. E. Bosworth to "Othmanli," EI, new ed.,<br />
s.v. The fascicule that contains this entry appeared in 1993.<br />
20. National historiographic projects, European or otherwise, eliminated more<br />
than ethnic diversity of course. Cultural and social diversity of all kinds<br />
could be marginalized or "otherized" and deemed to lie beyond "us." See, for<br />
137