Between Two Worlds Kafadar.pdf
Between Two Worlds Kafadar.pdf
Between Two Worlds Kafadar.pdf
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6. Nicolae Iorga, Geschichte des osmanischen Reiches nach den Quellen<br />
dargestellt, 5 vols. (Gotha, 1908-13). An uncritical but accurate overview is<br />
given by M. M. Alexandrescu-Dersca [Bulgaru] in two versions: "N. Iorga,<br />
historien de l'empire ottoman," Balcania 6 (1943):101-22; and Nicolae Iorga — A<br />
Romanian Historian of the Ottoman Empire (Bucharest, 1972).<br />
7. To begin his analytical chapter ( Geschichte, 1:456) Iorga wrote, for<br />
instance:<br />
Um die Entwicklung des osmanischen Reiches zu verstehen, um sich yon den<br />
Ursachen des schwachen christlichen Verteidigung, der grossen Anzahl der<br />
Renegaten, der Bereitwilligkeit so vieler christlicher Völkerschaften, das<br />
türkische "Joch" auf sich zu nehmen, von der ausserordentlichen Seltenheit der<br />
Aufstände — gab doch eine einmal eroberte Stadt niemals Zeichen der<br />
Unzufriedenheit mit ihrem Lose, und während all der grossen Kriegszüge der<br />
Franken und Ungarn schloss sich unter dem Zeichen des Kreuzes kommenden Gästen<br />
nirgend ein irgendwie beträchtlicheres Kontingent einheimischer Bauern an, um am<br />
heiligen Werke der "Befreiung" teilzunehmen — , um sich yon all dem Rechenschaft<br />
zu geben, ist es erforderlich, sich die wahren Eigenschaften der Osmanen und ihr<br />
wirkliches Leben klarzumachen.<br />
8. H.A. Gibbons, The Foundation of the Ottoman Empire (Oxford, 1916).<br />
9. The Turkish Letters of Ogier Ghislein de Busbecq, E. S. Forster (Oxford,<br />
1927), 55; Gibbons, Foundation, 50.<br />
10. Gibbons, Foundation, 51.<br />
11. Todorov rightly points out the genealogy of this view, from Hammer through<br />
Iorga to Grousset, though it had never been expressed so strongly. See Balkan<br />
City, 46.<br />
12. Gibbons, Foundation, 75. Gibbons was not any milder on "degenerate"<br />
Byzantines approaching the end of their empire. He continued on the same page:<br />
"But when we compare the early Osmanlis with the Byzantines ... it is the<br />
Osmanlis who must be pronounced the fittest. They were fresh, enthusiastic,<br />
uncontaminated, energetic. They had ideals; they had a goal."<br />
13. C. Diehl, Byzantium: Greatness and Decline, trans. N. Walford (New<br />
Brunswick, N.J., 1957), 290. The original French version was published in 1926.<br />
14. N. Iorga, Byzance après Byzance: Continuation del' "Histoire de la vie<br />
byzantine" (Bucharest, 1935). Also see his Histoire de la vie byzantine<br />
(Bucharest, 1934), 3:159-60. All this is tied, naturally, to the claim that the<br />
Ottomans did not have the requisite "forms of life" ( Lebensformen or formes de<br />
vie in the languages used by Iorga, key concepts in his understanding of<br />
history) for the establishment of an empire. See idem, Geschichte des<br />
osmanischen Reiches (Gotha, 1908), 1:264.<br />
15. Friedrich Giese, "Das Problem der Entstehung des osmanischen Reiches,"<br />
Zeitschrift für Semitistik und verwandte Gebiete 2 (1924):246-71.<br />
16. J.H. Kramers, "Wer war Osman?" Acta Orientalia 6(1928):242-54.<br />
17. William L. Langer and Robert P. Blake, "The Rise of the Ottoman Turks and<br />
Its Historical Background," American Historical Review 37(1932):468-505; the<br />
citations are from pp. 497 and 504.<br />
18. Köprülü, Les origines de l'empire ottoman . A Turkish edition, with some<br />
minor changes and a new introduction by the author, was published in 1959:<br />
Osmanli Imparatorlugunun * Kurulusu * (Ankara). An annotated English translation<br />
of that edition has appeared as The Origins of the Ottoman Empire, trans. and<br />
140