Between Two Worlds Kafadar.pdf
Between Two Worlds Kafadar.pdf
Between Two Worlds Kafadar.pdf
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though Giese's theory is farfetched, it is clear on the basis of the documents<br />
edited by Barkan and Meriçli that several grants were made to ahis * by the begs<br />
of the fourteenth century, including those of the Ottoman family. The precise<br />
contribution of the ahis * to the Ottoman enterprise remains to be assessed but<br />
it cannot be ignored. Many of these documents were already known and used by E.<br />
H. Ayverdi, Osmanli Mi'mârîsinin Ilk * Devri , 8.<br />
27. Zachariadou, "Pachymeres on the 'Amourioi' of Kastamonu."<br />
28. Ibid., 70.<br />
29. See E. Zachariadou, "Notes sur la population de l'Asie Mineure torque au<br />
XIVe siècle," Byzantinische Forschungen 12 (1987):224.<br />
30. See Togan, Umumî Türk Tarihi'ne Giris * , 323.<br />
31. The geographical setting of Sogut * is exhaustively analyzed by Clive Foss,<br />
unpublished paper. I am grateful to the author for enabling me to make use of<br />
this important study. The location alongside a major highway should also be seen<br />
in terms of the larger picture of thriving commerce in and around Asia Minor, as<br />
mentioned above in the Introduction. In general, the specific material<br />
conditions on the ground — not the main concern of this book — in Bithynia as<br />
compared to other parts of the peninsula should be studied much more carefully<br />
in order to assess the advantages and potential of different principalities. To<br />
what extent did different agricultural activities continue? What kind and level<br />
of an interface between pastoralist and agrarian activities can be observed in<br />
different parts of Asia Minor? Foss makes an exemplary attempt, in the same<br />
unpublished paper, to draw some answers to such questions from a late<br />
thirteenth-century endowment deed, for instance. Many other documents of the<br />
same sort need to be analyzed, and Byzantine sources brought into the picture.<br />
On the ebb and flow as well as the changing nature of productive activity in<br />
medieval Anatolia, also see Hendy, Studies in the Byzantine Monetary Economy.<br />
Akdag's * Turkiye'nin Iktisadi * ve Ictimai * Tarihi is also useful. Begs<br />
benefited from such activity in terms of both revenue and booty, of course;<br />
their success must have depended, to some extent, on finding the right mixture.<br />
For a general look at the sources of wealth for the principalities, see E.<br />
Zachariadou, "S'enrichir en Asie Mineure au XIVe siècle," Hommes et richesses<br />
dans l'empire byzantin, vol. 2: VIIIe-XVe siècle, ed. V. Kravari et al. (Paris,<br />
1991), 215-24. Important information on revenues in Anatolia in the first half<br />
of the fourteenth century was discovered in sources concerning Ilkhanid finances<br />
by A. Zeki Velidî [Togan], "Mogollar Devrinde Anadolu'nun Iktisadi * Vaziyeti,"<br />
Tüurk Hukuk ve Iktisat * Tarihi Mecmuasi 1(1931):1-42.<br />
32. Apz, ed. Giese, 19. One of the manuscripts used by Atsiz adds that people of<br />
other regions came to Osman's domains upon hearing of the "comfort of the<br />
infidels here [in Osman's realm]" (102).<br />
33. See Bayburt Kanunnâmesi, ed. Leyla Karahan (Ankara, 1990), 16.<br />
34. Tuncer Baykara, "Denizli'de Yeni Bulunan Iki * Kitâbe," Belleten 33 (1969):<br />
159-62. Also see idem, Aydinoglu * Gazi Umur Bey (Ankara, 1990), 20-21.<br />
35. See, for instance, the interpretation of a dream attributed to Muhammad *<br />
al-Qa'im * , the founder of the Sa`dian dynasty of Morocco, who competed with<br />
the Ottomans in the midsixteenth century, in Dahiru Yahya, Morocco in the<br />
Sixteenth Century (Atlantic Highlands, N.J., 1981), 5.<br />
36. On dreams of sovereignty as compacts, see Roy Mottahedeh, Loyalty and<br />
Leadership in an Early Islamic Society (Princeton, 1980), 69-70.<br />
165