Between Two Worlds Kafadar.pdf

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eligion: babas, 141 ; and gazi legitimization, 56 ; "metadoxy," 76 ; Òsman 10 , 33 , 34 -35, 53 , 54 -55; pagan Hellenism, 90 ; pagan Tatar, 128 ; pre-Islamic, 10 , 53 -54, 71 , 72 , 75 ; "shamanistic," 53 -54, 75 , 99 ; syncretistic, 15 , 53 , 72 , 74 -75, 89 -90, 143 ; Zoroastrians, 45 . See also Christians; dervishes; heterodoxy; Muslims; Sufis republic, Turkish, 10 , 149 revolts: Baba'is 74 -75, 109 , 124 ; Bedreddin 143 , 145 ; kul 146 Romans, I, 181 n134; Eastern Roman Empire, xi , 1 -2, 3 , 8 Romulus, 1 , 8 Rudolf of Habsburg, 7 -8 Ruhi 148 , 191 n67 ruling class: frontier sociopolitical order and, 141 ; Ottoman, 4 , 142 , 190 n57. See also Òsman , House of ruling traditions: higher Islamic/Persianate, 61 , 140 , 188 n37. See also political culture Rum 1 -2, 4 ; gazis of, 112 -13, 147 -48, 149 ; Seljuks of, 3 -5, 66 , 115 . See also frontier; Rumi Turks Rumi 1 -2, 4 , 28 . See also Turco-Muslim society Rüstem, Kara 112 -13 S sacredness, ambiguity and impurity, 82 Sa'dian dynasty, 188 n35 Safavids, 8 , 94 , 141 ; and gaza53 , 93 , 145 , 176 n94, 181 n135; and Ottoman factions, 144 , 145 ; Shi'i, 73 , 75 Safi 8 Sahin 86 Sahlins, Marshall, 8 , 181 n134 saint-sharing, Muslim-Christian, 74 Salah 127 , 186 n18 Saljan, Princess, 68 -69 Saltuk 7 , 94 , 115 , 149 , 177 n95; and Balkans, 64 , 190 n63. See also Saltukname Saltukname63 , 65 , 71 -72, 147 -49, 190 -91 Samsa 123 Sasa Beg, 70 , 77 schoolmen, Ottoman, 18 , 90 , 110 -14, 129 , 140 sectarianism: Turkish, 75 -76. See also Shi'i; Sunni sedentarization, 140 ; 206
and dream legend, 133 ; and gaza54 , 113 -14, 140 , 142 , 147 , 181 n135. See also administrative apparatus, Ottoman Selim 75 -76, 148 , 191 n67 Seljuks, 2 -9 passim, 14 , 66 , 122 , 184 n1; administrative apparatus, 4 , 40 , 142 ; and Baba'is 129 ; descendants, 116 , 183 -84; frontier authority, 125 ; and gazis, 48 ; Germiyan tribe and, 124 ; histories in medieval times, 94 , 96 ; inheritance practices, 136 ; Iorga on significance of, 32 ; juridical system, 190 n53; Köprülü on, 39 , 40 ; Òsman 147 ; Persian chronicles of, 178 n102; ― 220 ― Seljuks (continued) political culture, 121 ; power disintegrating, 30 , 38 ; Türkmen tribes vs., 5 , 73 -74; Yazicizade 94 , 96 , 178 n101 Serbia, 17 , 116 , 139 Seyyid Àli Sultan . See Kizil Deli Seyyid Battal 63 -68, 78 , 94 ; shrine, 92 -93, 154 Shahruh 137 shamanism, 53 -54, 75 , 99 Shi'i, 73 , 75 -76, 141 , 171 -72 Sihabeddin 76 Sikari 177 n96 Sinan 26 Sinop, 6 , 78 Sisiya, 66 -67 slaves, 135 , 139 ; kul83 -84, 146 , 148 -49, 182 n142; tax on, 112 , 142 Sofia, 170 n24 Sögüt, 108 , 187 -88; Ertogril 74 , 95 , 124 ; Mehmed 95 , 178 n105; Òsman 65 , 130 -31; and Òsman-Ede 129 Soviet Union, 21 , 44 207
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Between Two Worlds Preferred Citati
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like "origins," "genealogy," and "s
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University's Near Eastern Studies D
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Orhan dies, and Murad I succeeds hi
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tradition has been noted before and
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sought the alliance of the Byzantin
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of Political turbulences. The early
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he went and told the story to the s
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cohesion and drive, the realm they
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different political tendencies trie
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to strike coins, issue endowment de
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1413-21) and Murad II (r. 1421-44,
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― 21 ― Muslims and reverted to
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post-Ottoman nation-states of the B
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institutions or did they create the
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carved by the very same people who
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― 31 ― son thought so highly of
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One of his radically novel assertio
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Underlining the growth of trade and
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gazis, warriors of the faith, who s
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time. Furthermore, we should note t
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however, believes that the Iskender
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Zoroastrian.[37] In addition to thi
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It is time now to go over the gaza
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values" could be anything more than
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least recognized an intermediate ca
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― 55 ― My point here is not to
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the bourgeoisie simply by studying
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existence.[2] The only pieces of wr
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popularity, such as the Àntarname
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century. We must also note, however
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― 68 ― turn. Grabbing her lance
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emperor Kantakouzenos (1341-55) and
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attitudes or gestures. Not that suc
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Ottoman central authorities in the
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Àrif Çelebi, the Mevlevi , releas
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― 80 ― strategy?[57] In a world
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origins might well serve as a metap
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construct of a settled civilization
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― 87 ― chronicles relate that a
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warriors, tribes, and holy men can
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claim to the glorious deeds of the
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dominant Ottoman state in the latte
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elatively more "establishment" view
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should a fortiori reflect an earlie
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surviving contender to the throne i
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Ottoman historical writing of the f
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not, it is not surprising that the
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therefore not only were uninhibited
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states. ― 111 ― Two aspects of
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esentment of the gazi circles that
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major story in Ottoman chronicles,
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Èek deveyi güt koyunu Bir gün ol
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difference from the other principal
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the chronicles attribute gaza raids
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Byzantines and the Mongols, and eve
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or had been, associated with the Ch
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was getting ready for what promised
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also be seen to embody a compact of
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emirates of the region in the 1330s
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successive cases of unigeniture as
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― 140 ― present earlier than de
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Osman. Their resentment goes at lea
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levels must have changed over time
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who was no less than a descendant o
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whose establishment spelled the end
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enterprises and of the Ottoman poli
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ABI. H. Uzuncarsili . Anadolu Beyli
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Faruk Sümer, ¡ abanlu Pazari: Sel
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eve of the Mantzikert victory, bene
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ed. Gary Leiser (Albany, 1992). 19.
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40. Akdag * , Týrkiye'nin Iktisadi
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66. On human sacrifice, see Vryonis
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64-65. Note that the horse is of ev
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Hellenism, 372; on Elvan * Çelebi
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control. While they may have evolve
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85. Ibn Àrabshah * , Tamerlane, 17
Page 155 and 156: eginning of the sixteenth century w
Page 157 and 158: Greek Population of Istanbul and th
Page 159 and 160: Imparatorlugunda * Bir Iskan * ve K
Page 161 and 162: Constantinople relates that he was
Page 163 and 164: the majority of the Karakeçili wer
Page 165 and 166: though Giese's theory is farfetched
Page 167 and 168: 49. See the excellent study of E. Z
Page 169 and 170: Devri'ndeki Sehzadeler Mücadelesin
Page 171 and 172: Manâkib-i Hünkâr Bektas-iVeli (I
Page 173 and 174: ———. Baciyan-i Rum (Anadolu S
Page 175 and 176: Erzi, Adnan. "Osmanli Devletinin Ku
Page 177 and 178: ———. The Ottoman Empire, 1300
Page 179 and 180: Andronicus II, 1282-1328. Cambridge
Page 181 and 182: Ann Arbor, 1977. Runciman, Steven.
Page 183 and 184: 26(1951):483-88. Woods, John. The A
Page 185 and 186: Angiolello, Giovanni Maria, 191 n66
Page 187 and 188: Bazin, Louis, 186 n13 Bedreddin 143
Page 189 and 190: conversions to Islam, 10 -11, 19 -4
Page 191 and 192: Safavids and, 141 ; and schoolmen,
Page 193 and 194: culture, 61 , 62 , 64 , 84 , 89 , 1
Page 195 and 196: and chronicles, 13 , 33 , 44 , 98 ;
Page 197 and 198: identities, 190 -91; explanatory va
Page 199 and 200: Laiou, Angeliki E., 188 n38 Lamprec
Page 201 and 202: Mugiseddin 77 Muhammad 63 , 94 , 11
Page 203 and 204: ― 218 ― Orhan (continued) (1324
Page 205: Paphlagonia, 35 , 130 , 134 Pazarlu
Page 209 and 210: Toktagu Khan 45 trade, 126 ; routes
Page 211: gaza85 -88, 111 -12; Ottoman ventur
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