conversions to Islam, 160 n22; Christian, 10 -11, 19 -45 passim, 51 , 67 -74 passim, 160 n22, 174 n77; in frontier narratives, 65 -68, 71 -75; Jewish, 74 ; kul83 -84; Mongol, 74 ; `Osman 10 , 33 , 34 -35, 55 , 124 ; `Osman's 26 , 127 , 135 ; Ottoman lack of pressure for, 45 , 51 , 145 , 190 n57. See also gaza cooperation, Christian-Muslim, 11 , 19 , 114 , 145 , 160 -61; Bedreddin 143 ; in gazi epics, 66 , 68 -72, 79 -84 corporate organizations: abi7 , 34 -35, 141 ; gazi, 56 , 167 n71, 176 n92 Cosan 172 n43, 180 n130 Cossacks, Zaporozhian, 186 n13 Crusades: First, 3 ; Fourth, 6 cultural history, and causality, 58 culture: fluidity of identities, 19 -28, 81 -82; frontier, 61 , 62 , 64 , 84 , 89 , 147 ; national historiography and, 20 -28, 159 -60; Ottoman written, 93 ; western Turkish "classic," 7 , 94 -95. See also ethnicity; literacy; political culture; religion; Turco-Muslim society D La dame aux camélias , 82 Danismend 3 , 63 -71 passim, 78 , 116 Danismendids 3 -4, 48 , 57 , 64 , 66 Danismendname63 , 66 , 68 , 93 , 95 -96, 141 danismends (schoolmen), 110 -14 Dede Korkut, 68 -69, 94 , 177 -78 Dehhani 93 Deny, Jean, 186 n13 dervishes, 7 , 15 , 35 , 45 , 188 n37; `Ala'eddin 136 ; Apz, 54 , 60 , 86 -87, 101 -2; changing standing with Ottomans, 120 ; chroniclers, 97 ; Ede Bali and, 187 ; and gazis, 13 , 64 -90, 101 -2, 109 , 110 , 115 -17; Geyikli Baba, 53 -54; hagiographies, 62 -93, 115 -17; land ownership, 97 , 181 n136; Mevlevi 7 , 75 , 77 , 130 , 172 n43; networks, 101 -2; Ottoman alliances with, 135 ; Ottomans alienated from, 143 -44, 150 ; radicalization, 144 ; 190
Safavids and, 141 ; and schoolmen, 110 ; Seljuks and, 66 ; takvim96 ; and wealth, 86 -88. See also Baba'is ; Bektasi order; Sufis desire, in frontier narratives, 68 De Vries-Van der Welden, Eva, 175 n89 devshirme 141 Diehl, Charles, 34 Digenis Akritas, 81 -82, 84 , 85 , 174 n72 Dimetoka (Dhidhimoteichon), 184 n152 Disraeli, Benjamin, 179 n115 Douglas, Mary, 82 dream: interpreters, 132 -33; Murad 151 ; `Osman's 8 -9, 10 , 29 -30, 33 , 104 , 128 , 132 -33 Dumézil, Georges, 29 , 161 n1, 181 n134 Dündar 105 -9, 123 , 180 n124 Durkheimian tradition, 39 , 163 n23 Dusturname 65 , 69 -70, 71 , 73 E Eastern Roman Empire, xi , 1 -2, 3 , 8 Ebamuslimname63 Ebu'l-hayr-i 71 Ebussu`ud 154 Eco, Umberto, xii -xiii, 157 n3 economy: chronicles and, 111 -12; globalization of Eurasian, 6 -7; Marmarabasin, 45 -46. See also administrative apparatus, Ottoman; fiscal policies; trade; wealth Ede Bali, Sheikh, 87 , 128 -29, 187 nn25,26; and Baba'is 74 , 124 , 128 -29; cult, 144 ; descendants, 187 n26; dream interpreter, 132 -33; as `Osman's 87 , 123 , 129 ; wealth, 87 , 187 n25 Edime, 148 -49, 191 n67 Efromiya, 67 -68 Elbistan, Battle of, 76 El Cid, 182 n143 ― 213 ― Ellisaeus, 90 Elvan 73 -74, 75 , 101 , 128 -29 Emecen, Feridun, 166 n56 emir/emirates, 14 -15. See also beg/beglik 191
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Between Two Worlds Preferred Citati
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like "origins," "genealogy," and "s
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University's Near Eastern Studies D
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Orhan dies, and Murad I succeeds hi
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tradition has been noted before and
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sought the alliance of the Byzantin
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of Political turbulences. The early
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he went and told the story to the s
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cohesion and drive, the realm they
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different political tendencies trie
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to strike coins, issue endowment de
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1413-21) and Murad II (r. 1421-44,
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― 21 ― Muslims and reverted to
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post-Ottoman nation-states of the B
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institutions or did they create the
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carved by the very same people who
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― 31 ― son thought so highly of
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One of his radically novel assertio
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Underlining the growth of trade and
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gazis, warriors of the faith, who s
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time. Furthermore, we should note t
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however, believes that the Iskender
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Zoroastrian.[37] In addition to thi
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It is time now to go over the gaza
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values" could be anything more than
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least recognized an intermediate ca
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― 55 ― My point here is not to
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the bourgeoisie simply by studying
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existence.[2] The only pieces of wr
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popularity, such as the `Antarname
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century. We must also note, however
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emperor Kantakouzenos (1341-55) and
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attitudes or gestures. Not that suc
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Ottoman central authorities in the
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`Arif Çelebi, the Mevlevi , releas
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origins might well serve as a metap
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construct of a settled civilization
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― 87 ― chronicles relate that a
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warriors, tribes, and holy men can
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claim to the glorious deeds of the
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dominant Ottoman state in the latte
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elatively more "establishment" view
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should a fortiori reflect an earlie
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surviving contender to the throne i
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Ottoman historical writing of the f
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not, it is not surprising that the
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therefore not only were uninhibited
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states. ― 111 ― Two aspects of
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esentment of the gazi circles that
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major story in Ottoman chronicles,
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Èek deveyi güt koyunu Bir gün ol
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difference from the other principal
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the chronicles attribute gaza raids
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Byzantines and the Mongols, and eve
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or had been, associated with the Ch
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was getting ready for what promised
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also be seen to embody a compact of
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emirates of the region in the 1330s
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successive cases of unigeniture as
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Osman. Their resentment goes at lea
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levels must have changed over time
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who was no less than a descendant o
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whose establishment spelled the end
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enterprises and of the Ottoman poli
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ABI. H. Uzuncarsili . Anadolu Beyli
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Faruk Sümer, ¡ abanlu Pazari: Sel
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