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Gilman, Goldhammer, and Weber<br />

attract investment and jumpstart growth, so other countries are willing to tolerate what we<br />

might call social or moral pollution in order to achieve the same ends. 9<br />

Seen from this point of view, deviant industries are not just about crime; rather, they are<br />

wellsprings of innovation—“disruption” in Clayton Christensen’s sense, “creative destruction”<br />

in Joseph Schumpeter’s sense—for political economies that need investment and growth<br />

and that have a hard time producing them via licit channels. At the same time, of course, the<br />

sort of innovation that deviant entrepreneurs produce is not a direct substitute for the kind<br />

of development proposed by metropolitan NGOs. Deviant development is different along<br />

several crucial dimensions:<br />

8<br />

• It is less transparent and operates according to more fluid rules of the game because<br />

deviant innovators are, by definition, less constrained—but it also creates new<br />

degrees of freedom, allowing entrepreneurs to try things that they could hardly try<br />

elsewhere.<br />

• It is less centered in formal organizations such as corporations because deviant entrepreneurs<br />

do not organize in that way until and unless they have to—but it also<br />

enhances flexibility and adaptability.<br />

• It struggles to make, monitor, and enforce contracts because even if the normal<br />

instruments of enforcement are weak in developing country settings, deviant entrepreneurs<br />

have even less access to them. This can get in the way of bargaining, increase<br />

transaction costs, and the like—but it also spurs the development of “alternative”<br />

means of deal-making, monitoring, and enforcement. These alternatives often involve<br />

mass violence—though, to be clear, from the point of view of those participating in<br />

these markets, such incidents of violence are undesirable because they increase the<br />

cost of doing business.<br />

• Its success does not result in the long-term production of public goods, both because<br />

the deviant entrepreneurs are (for reasons of selection bias if nothing else)<br />

not public-minded sorts and because the profits from deviant industries are rarely<br />

if ever taxed by the state, the classic provider of public goods—but what the state<br />

loses, local communities and organizations partly gain in the form of jobs and capital.<br />

• It tends to foster mass antisocial behavior, such as corruption. While all entrepreneurs<br />

are risk-takers, deviant entrepreneurs, virtually by definition, have a heightened<br />

willingness to flout social norms and conventions. Their success in turn degrades<br />

respect for other social norms and conventions, which may be otherwise unrelated<br />

to the market in question, leading to generalized decay of the dominant social order.<br />

Rather than representing a divergence from the liberal norm of licit growth in the formal<br />

economy, deviant globalization might better be conceived as a way for the globally excluded<br />

to find a space to be innovative, a space in which the rules of the game have not already been<br />

stacked against them. At the same time, this is no subversively heroic Robin Hood morality

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