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Cox, George - Aryan Mythology Vol 2.pdf

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MYTHOLOGY OF THE ARYAN NATIONS.<br />

BOOK finding a parallel in other <strong>Aryan</strong> myths. The beautiful<br />

_ IL<br />

, stranger, who beguiles the young wife when her husband is<br />

gone away, is seen again in the Arkadian Ischys who takes<br />

the place of Phoibos in the story of Koronis, in the disguised<br />

Kephalos who returns to win the love of Prokris. The de-<br />

parture of Menelaos for Crete is the voyage of the sun in<br />

his golden cup from west to east when he has reached the<br />

waters of Okeanos<br />

away are the treasures of the Yolsung tale and the Nibelung<br />

song in all their many versions, the treasures of light and<br />

life which are bound up with the glory of morning and<br />

evening, the fatal temptation to the marauding chiefs, who<br />

in the end are always overcome by the men whom they have<br />

1 and the treasures which Paris takes<br />

wronged. There is absolutely no difference between the<br />

quarrel of Paris and Menelaos, and those of Sigurd and<br />

Hogni, of Hagene and Walthar of Aquitaine. In each case<br />

the representative of the dark power comes in seeming<br />

alliance with the husband or the lover of the woman who is<br />

to be stolen away ; in other words, the first shades of night<br />

thrown across the heaven add only to its beauty and its<br />

charm, like Satan clothed as an angel of light. In each<br />

case the wealth to be obtained is scarcely less the incitement<br />

than the loveliness of Helen, Brynhild, or Kriemhild.<br />

Nor must we forget the stress laid in the Iliad on these<br />

stolen treasures. All are taken : Paris leaves none behind<br />

2 him and the proposals of Antenor and Hektor embrace the<br />

;<br />

surrender of these riches not less than that of Helen. The<br />

narrative of the war which avenges this crime belongs<br />

rather to the legend of Achilleus; and the eastern story<br />

of Paris is resumed only when, at the sack of Troy, he is<br />

wounded by Philoktetes in the Skaian or western gates, and<br />

with his blood on fire from the poisoned wound, hastens to<br />

Ida and his early love. Long ago, before Aphrodite helped<br />

him to build the fatal ship which was to take him to Sparta,<br />

Oinone had warned him not to approach the house of Menelaos,<br />

and when he refused to listen to her counsels she had<br />

told him to come to her if hereafter he should be wounded.<br />

But now when he appears before her, resentment for the<br />

great wrong done to her by Paris for the moment over-<br />

1 Helios leaves Eos behind him.<br />

2 //. iii. 70, 91.

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