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Cox, George - Aryan Mythology Vol 2.pdf

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TOSEIDOX THE HORSE-TAMER. 26 1<br />

and at Helike, spots where the billows curl and dash upon CHAP,<br />

the shore. 1 But in the city on the banks of Kephisos he en- ._ / .<br />

counters a mightier rival ; and here he fails to give his name<br />

to it, although in one version he shows his power and his<br />

beneficence by striking his trident into the rock of the<br />

Akropolis and causing the waters to leap forth. In her<br />

turn Athene produces the olive, and this is adjudged to be<br />

the better gift for men. Poseidon here acts in strict ac-<br />

cordance with the meaning of his name ; but it is not easy<br />

to see on what grounds the claims of Athene are allowed<br />

precedence, and hence we may suppose that the more<br />

genuine form of this myth is to be found in the other<br />

version which makes Poseidon call forth from the earth not<br />

a well but a horse.<br />

That Poseidon should become the lord and tamer of the Poseidon<br />

horse was a necessary result as soon as his empire was *^L .<br />

definitely limited to the sea. As the rays of the sun became<br />

the Harits and Rohits, his gleaming steeds, so the<br />

curling waves with their white crests would be the fiowino-maned<br />

horses of the sea-king. Thus he ascends his chariot<br />

at Aigai, and his steeds with golden hair streaming from<br />

their shoulders speed across the waters. Pound him play<br />

the monsters of the deep, and the sea in her gladness makes<br />

a path for her lord. 2 In the myth which traces the name of<br />

the [iEgean] Aigaian sea, to the goat. 3 which is said to have<br />

sprung from its surface, we have a story which might have<br />

made Poseidon the goatherd, whose goats leap from rock to<br />

rock as the waves toss to and fro in the sea. But it failed<br />

to take root, probably because such names as Aigialos,<br />

the shore where the sea breaks, retained their meaning too<br />

clearly. There was nothing to prevent the other association,<br />

and thus Poseidon became especially the god who<br />

bestowed on man the horse, and by teaching them how to<br />

tame and use it fostered the art of war and the love of<br />

1<br />

' iEg?e unci Helike bedeuten eigent-<br />

2<br />

II. xiii. 23-30.<br />

lich das Meer oder die Meereskiiste,<br />

wo sichdie Wogen brechen.' Preller, Gr.<br />

8 rb juei/ Alycuov ir4\ayos ol jiev anb<br />

ttjs irepl Kdvas alybs iirwuv/jiov ysyovivai<br />

Myth. i. 443. Thus the name Helikon (paaiv, ol Se airb rijs Kopvcrr'nxs ttjs<br />

denotes the upward curling or spouting Alyairjs bvoixa^ofxivns • Soli. Apollon. i.<br />

of the water when the soil is dinted by 11. 65.' Preller Gr. Myth, i. 44.3.<br />

the hoof of Pegasos.

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