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Cox, George - Aryan Mythology Vol 2.pdf

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224 MYTHOLOGY OF THE ARYAN NATIONS.<br />

BOOK<br />

II.<br />

Hindu and<br />

Greek<br />

myths of<br />

the wind.<br />

The story<br />

of Hermes.<br />

Section II.—HERMES.<br />

The character of the more gentle Vayu, who comes with<br />

the blush of early morning, carries us to the strange legend<br />

of Hermes ; and we have to see how the phrases which<br />

yielded but a slight harvest of myth in the East grew up in<br />

the West into stories enriched by an exquisite fancy, while<br />

they remained free from the cumbrous and repulsive extra-<br />

vagances of later Hindu mythology, and how true to the<br />

spirit of the old mythical speech and thought is the legend<br />

of that son of Zeus, who was born early in the morning in a<br />

cave of the Kyllenian hill, who at noon played softly and<br />

sweetly on his harp, and who at eventide stole away the<br />

cattle of Phoibos. 1<br />

Eising from his cradle (so the story runs), the babe stepped<br />

forth from the cave, and found a tortoise feeding on the<br />

grass. Joyously seizing his prize, he pierced oat its life<br />

with a borer, and drilling holes in the shell, framed a lyre<br />

with reed canes, a bull's hide, and seven sheep-gut cords.<br />

Then striking the strings he called forth sounds of wonder-<br />

ful sweetness, as he sang of the loves of Zeus in the beautiful<br />

home of his mother Maia, the daughter of Atlas. But<br />

soon he laid down his harp in his cradle, for the craving<br />

of hunger was upon him, and as the sun went down with<br />

his chariot and horses to the stream of Ocean, 2 the child has-<br />

tened to the shadowy mountains of Pieria, where the cattle<br />

of the gods feed in their large pastures. Taking fifty of the<br />

herd, he drove them away, sending them hither and thither,<br />

so that none could tell by what path they had really gone,<br />

and on his own feet he bound branches of tamarisk and<br />

myrtle. Passing along the plains of Onchestos, he charged<br />

1 Hymn to Hermes, 17, IS- The<br />

sudden growth of Hermes, followed by<br />

an equally rapid return to his infantile<br />

shape and strength, explains the story<br />

of the Fisherman and the Jin in the<br />

Arabian Nights. This tale is substantially<br />

the same as Grimm's story of the<br />

Spirit in the Bottle. The bottle in the<br />

one ease, the jar in the other, represents<br />

the cradle to which Hermes comes back<br />

after striding like a giant over heaths<br />

and hills, as well as the cave of Aiolos<br />

and the bag of winds which he places<br />

in the hands of Odysseus.<br />

- Hymn to Hermes, 67. I have<br />

striven to adhere with scrupulous care<br />

to the imagery of the hymn, avoiding<br />

the introduction of any notions not<br />

warranted by actual expressions in the<br />

poem.

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