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Cox, George - Aryan Mythology Vol 2.pdf

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THE TROJAN PARIS.<br />

virtually translate the Vedic epithets. But in no case are<br />

the common and essential features of the myth so much lost<br />

si-lit of, or rather overlaid with colours borrowed from other<br />

mythical conceptions, as in the case of Paris. That the<br />

Helen of the Iliad is etymologically the Sarama of the Yedic<br />

hymns, there is no question ; that the Pani who tempts, or<br />

who prevails over Sarama is the Trojan Paris, is not less<br />

clear. Both alike are deceivers and seducers, and both<br />

bring down their own doom by their offence. But when we<br />

have said that Paris, like the Panis and Yritra, steals away<br />

the fairest of women and her treasures (in which we see<br />

again the cows of Sarama) from the western land, that he<br />

hides her away for ten long years in Ilion, 1<br />

as the clouds are<br />

shut up in the prison-house of the Panis, and that the fight<br />

between Paris and Menelaos with his Achaian hosts ends in<br />

a discomfiture precisely corresponding to the defeat and<br />

death of Pani by the spear of Indra, we have in fact noted<br />

every feature in the western legend which identifies Paris<br />

with the dark powers. 2<br />

1 This Ilion Dr. 0. Meyer, in his<br />

Qucestiones Homericcs, has sought to<br />

identify with the Sanskrit word vi/u,<br />

which he translates by stronghold. On<br />

this Professor Max Miiller (Riff Veda<br />

Sanhita, i. 31) remarks 'that vi/u in the<br />

Veda has not dwindled down as yet to a<br />

mere name, and that therefore it may<br />

have originally retained its purely ap-<br />

pellative power in Greek as well as in<br />

Sanskrit, and from meaning a stronghold<br />

in general, have come to mean the stronghold<br />

of Troy<br />

2 Professor Miiller, having identified<br />

the name Paris with that of the Panis,<br />

although he adds that the etymology of<br />

Pani is as doubtful as that of Paris,<br />

thinks that I am mistaken in my 'endeavours<br />

to show that Paris belongs to<br />

the class of bright solar heroes,' and<br />

says that ' if the germ of the Iliad is the<br />

battle between the solar and nocturnal<br />

powers, Paris surely belongs to the<br />

latter, and he whose destiny it is to kill<br />

Achilleus in the Western Gates<br />

fj/ACLTl To7fioS<br />

'AiroWwv<br />

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