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Cox, George - Aryan Mythology Vol 2.pdf

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CHIMAIRA. 34<br />

Hipponoos is said to have slain, a being, like Geryon, Kerberos, CHAP.<br />

Ortliros, and Echidna, of a double or triple bodj\ In the _ \<br />

Chimaira the fore-part is that of a lion, the middle that of a<br />

goat, while the hinder-part, like that of his mother Echidna<br />

and all other cognate beings, is the tail of a fish or serpent. 1<br />

The death of Vritra or the wool-weaver (Aurnavabha) is<br />

followed by the loosening or the downfall of the rain ; but<br />

although it is not said that this is the effect of the slaughter<br />

of Chimaira, the idea of rain or moisture as repressed by the<br />

monster is not absent from the myth of Bellerophon. His<br />

victory is won by means of Pegasos, the winged horse,<br />

whom he finds feeding by the fountain or waters (77-17717) of<br />

Peirene, and from its back, as he soars aloft in the air,<br />

Hipponoos pours down his deadly arrows on the offspring of<br />

Echidna, as Indra from his chariot in the heaven hurls his<br />

lance against the gloomy Vritra.<br />

But Vritra, Ahi, the Panis and the other dark beings are Le<<br />

all of them enemies (dasas) of the gods, and he who destroys<br />

them is dasyuhan, the slayer of the dasas—a name which<br />

translated into Greek would yield Leophontes. This epithet<br />

is applied to Hipponoos as well as that of Bellerophon ; and it<br />

is clear that he cannot be so called as killing lions, for he<br />

would then be Leontophontes. Nor is it easy to connect<br />

this Leo or Deo, of which he is the conqueror, with anything<br />

but the Sanskrit dasa, which reappears in dasapati, the<br />

Greek Despotes, or lord of subjects, in other words, of con-<br />

quered enemies. 2 In the Theban legend this foe is re-<br />

produced as Laios, 3 who is doomed, like Akrisios, to perish<br />

1 It is possible that the introduction<br />

2 With this wo must compare not<br />

of the word Chimaira into this myth only the Greek \a6s, Keds, people, but<br />

may be the result of a confusion like<br />

those already noticed between Arkshas<br />

the adjective Sifios, hostile. This<br />

Professor Max Miiller {Chips, ii.<br />

word<br />

187;,<br />

and Pukshas, Leukos and Lukos, &c. traces to the root das, to perish, although<br />

At the least, Chimaira is a name not he adds that, 'in its frequent applicafor<br />

goats of any age, but only for those tion to fire the adjective Sdios might<br />

which are one year old. The older well be referred to the root du, to<br />

goats are called Aiges. Theokr. i. 6.<br />

A Chimaira then, is strictly a winterling,<br />

(i.e. a yeaiiing), just as the Latin<br />

burn.' The difference in meaning between<br />

them is not greater than that<br />

which separates Varuna from Vritra, or<br />

bimus or trimus (bi-himus, hiems), Uranah from Uranah.<br />

denotes things<br />

old. But the<br />

of two or three winters<br />

sun is the slayer of<br />

3 Laios, in the opinion both of Pro-<br />

fessor Miiller and of M. Breal, is an<br />

winter; and hence the creature which<br />

he slays would be the Chimaira.<br />

exact equivalent of the Sanskrit Dasyu.<br />

To the assertion of M. Comparetti that<br />

tes.

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