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Cox, George - Aryan Mythology Vol 2.pdf

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70 MYTHOLOGY OF THE ARYAN NATIONS.<br />

BOOK of Persephone. The shield flashing like a beacon-fire far<br />

IL<br />

- away on the deep sea, the helmet crest gleaming like a star,<br />

the armour which bears up the hero as on the pinions of a<br />

bird, the spear which Cheiron cut on the heights of Pelion,<br />

the undying horses gifted with the mind and the speech of<br />

man, all belong to no earthly warfare. Of the mighty con-<br />

flict which follows we have already spoken ; but it is scarcely<br />

possible to lay too much stress on the singular parallelism<br />

between the several stages in this fatal contest, as compared<br />

with the battle between Odysseus and the suitors. The<br />

hero with the irresistible weapons which no other arm<br />

can wield, filled with the strength of Athene herself, fighting<br />

with enemies who almost overpower him just when<br />

he seems to be on the point of winning the victory,—the<br />

struggle in which the powers of heaven and hell take part,<br />

—the utter discomfiture of a host by the might of one in-<br />

vincible warrior,—the time of placid repose which follows<br />

the awful turmoil,—the doom which in spite of the present<br />

glory still awaits the conqueror, all form a picture, the lines<br />

of which are in each case the same, and in which we see<br />

reflected the fortunes of Perseus, Oidipous, Belleropbon,<br />

and all the crowd of heroes who have each their Hektor to<br />

vanquish and their Ilion to overthrow, whether in the den<br />

of Chimaira, the labyrinth of the Minotaur, the cave of<br />

Cacus, the frowning rock of the Sphinx, or the stronghold of<br />

the Panis. Nor is the meaning of the tale materially altered<br />

whether we take the myth that he fell in the western gates<br />

by the sword of Paris aided by the might of Phoibos, or the<br />

version of Diktys of Crete, that in his love for Polyxena the<br />

daughter of Priam he promised to join the Trojans, and<br />

going unarmed into the temple of Apollon at Thymbra, was<br />

there slain by the seducer of Helen. As the sun is the child<br />

of the night, so, as the evening draws on, he may be said to<br />

ally himself with the kindred of the night again ; and his<br />

doom is equally certain whether the being whom he is said<br />

to love represent the dawn or the sister of the night that is<br />

coming. With all the ferocity which he shows on the loss of<br />

Briseis, Achilleus none the less resembles Herakles ; but the<br />

pity which he feels for the amazon Penthesileia, when

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