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Cox, George - Aryan Mythology Vol 2.pdf

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KRISHNA, RUDRA, AND VISHNU. 131<br />

the dwarf Vishnu. 1 But he is also Hari himself, and Hari CHAP,<br />

is Narayana, ' the god who transcends all, the minutest of .<br />

the minute, the vastest of the vast, the greatest of the great.'<br />

In short, the interchange or contradiction is undisguised, for<br />

'he is the soul of all, the omniscient, the all, the all-know-<br />

ing, the producer of all, the god whom the goddess Devaki<br />

bore to Vishnu. 2 Elsewhere Krishna speaks of himself as<br />

the maker of the Rudras and the Vasus, as both the priest<br />

and the victim, and adds,<br />

6 Know that Dharma (righteousness) is my beloved first-<br />

born mental son, whose nature is to have compassion on all<br />

creatures. In his character I exist among men, both present<br />

and past, passing through many varieties of mundane<br />

existence. I am Vishnu, Brahma, Indra, and the source as<br />

well as the destruction of things, the creator and the anni-<br />

hilator of the whole aggregate of existences. While all<br />

men live in unrighteousness, I, the unfailing, build up the<br />

bulwark of righteousness, as the ages pass away. 53 As such<br />

he is not generated by a father. He is the unborn.<br />

The character of Rudra, thus said to be sprung from Krishna<br />

Krishna, is not more definite. As so produced, he is Time, andRudraand<br />

is declared by his father to be the offspring of his<br />

anger. 4 But in the character of Mahadeva, Rudra is wor-<br />

shipped by Krishna, and the necessary explanation is that<br />

in so adoring him Krishna was only worshipping himself. 5<br />

Rudra, however, is also Narayana, and Siva the destroyer.<br />

There is no difference between Siva who exists in the form<br />

of Vishnu, and Vishnu who exists in the form of Siva, just<br />

as in the form of Hari and Hara Vishnu and Mahadeva are<br />

combined. 6 He who is Vishnu is Rudra ; he who is Rudra<br />

is Pitamaha (Brahma, the great father) ; the substance is<br />

one, the gods are three, Rudra, Vishnu and Pitamaha. . .<br />

Just as water thrown into water can be nothing else than<br />

water, so Vishnu entering into Rudra must possess the<br />

nature of Rudra. And just as fire entering into fire can be<br />

nothing else but fire, so Rudra entering into Vishnu must<br />

possess the nature of Vishnu. Rudra should be understood to<br />

1 Muir, Sanskrit Texts, pt, iv. p. 221.<br />

3<br />

lb. 235.<br />

4<br />

lb. 205.<br />

K 2<br />

2<br />

lb. 224.<br />

5<br />

lb. 225.<br />

**•<br />

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