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Cox, George - Aryan Mythology Vol 2.pdf

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CUPS AND MIRRORS. 121<br />

inexhaustible table of the Ethiopians, in the dish of Rhyd- CHAP,<br />

derch the Scholar, in the basket of Gwyddno, in which food / -<br />

designed for one becomes an ample supply for a hundred;<br />

in the table round which Arthur and his peers hold high<br />

revelry; in the wishing-quern of Frodi; 1 in the lamp of<br />

Allah-ud-deen, which does the bidding of its owner through<br />

the Jin who is its servant ; in the purse of Bedreddin Hassan,<br />

which the fairy always keeps filled in spite of his wasteful-<br />

ness ; in the wonderful well of Apollon Thyrxis in Lykia, 2<br />

which reveals all secrets to those who look into it. This<br />

mysterious mirror is the glass vessel of Agrippa, and of the<br />

cruel stepmother in the German tale of Little Snow-white,<br />

who, like Brynhild, lies in a death-like sleep, guarded under<br />

a case of ice by dwarfs until the piece of poisoned apple<br />

falls from between her lips ; and we see it again in the cups<br />

of Rhea and Demeter, the milkwoman or the gardener's wife<br />

of Hindu folk-lore, and in the modios of Serapis. It becomes<br />

the receptacle of occult knowledge. Before the last desperate<br />

struggle with the Spartans, Aristomenes buried in the most<br />

secret nook of mount Ithome a treasure which, if guarded<br />

carefully, would insure the restoration of Messene. When<br />

the battle of Leuktra justified the hopes of Aristomenes, the<br />

Argive Epiteles saw a vision which bade him recover the old<br />

woman who was well nigh at her last gasp beneath the sods<br />

of Ithome. His search was rewarded by the discovery of a<br />

water-jar, in which was contained a plate of the finest tin.<br />

On this plate were inscribed the mystic rites for the worship<br />

Edenhall. When it was seized by one perity from the wonderful quern, allowof<br />

the family of Musgrave, the fairy ing them no sleep longer than while the<br />

train vanished, crying aloud, cuckoo was silent. At length they<br />

< If this glass do break or fall, SrouI \ d a P* .<br />

8 *^a Sainsfc Fr^' »*<br />

Farewell the luck of Edenhall.<br />

a sea king slew him, carrying off great<br />

booty, and with it the quern and the<br />

The goblet, it is said, narrowly escaped two slaves. These were now made to<br />

being broken, when it fell from the grind white salt in the ships, till they<br />

hands of the Duke of Wharton. Of sank in Pentland Firth. There is ever<br />

course it was caught in its fall by his since a whirlpool where the sea falls<br />

butler, and the old idea of its inherent into the quern's eye. As the quern<br />

fertility remained in the fancy that ' the<br />

lees of wine are still apparent at the<br />

roars, so does the sea roar, and thus it<br />

was that the sea first became salt.'—<br />

bottom.'— Scott,<br />

277.<br />

Border Minstrelsy, ii. Thorpe, Translation of Scemund's Edda,<br />

ii. 150. See also the story 'Why the<br />

1<br />

' When<br />

Frodi, the Norse king, pro- Sea is Salt,' in Dasent's Norse Tales.<br />

claimed his peace, he set two women - Paus. vii. 21, 6.<br />

slaves to grind gold, peace, and pros-

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