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Cox, George - Aryan Mythology Vol 2.pdf

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178 MYTHOLOGY OF THE ARYAN NATIONS.<br />

BOOK Antiphates himself they are necessarily treated like their<br />

II.<br />

comrades in the Kyklops' island, and Odysseus escapes after<br />

losing many of his men only by cutting the mooring-ropes<br />

of his ship and hastening out to sea.<br />

The Lotos- In the land of the Lotos-eaters Odysseus encounters dan-<br />

Kirk^! gers °f another kind. The myth carries us to the many<br />

emblems of the reproductive powers of nature, of which the<br />

Lotos is ore of the most prominent. It here becomes the<br />

forbidden fruit, and the eating of it so poisons the blood as<br />

to take away all memory and care for home and kinsfolk, for<br />

law, right, and duty. The sensual inducements held out by<br />

the Lotophagoi are, in short, those by which Venus tempts<br />

Tanhauser into her home in the Horselberg ; and the de-<br />

gradation of the bard answers to the dreamy indolence of<br />

the groups who make life one long holiday in the Lotos<br />

land. The Venus of the medieval story is but another form<br />

of Kirke, the queen of Aiaia ;<br />

but the sloth and sensuality of<br />

the Lotos-eaters here turns its victims into actual swine,<br />

while the spell is a tangible poison poured by Kirke into<br />

their cups. The rod which she uses as the instrument of<br />

transformation gives a further significance to the story.<br />

From these swinish pleasures they are awakened only through<br />

the interference of Odysseus, who has received from Hermes<br />

an antidote which deprives the charms of Kirke of all power<br />

to hurt him. The Herakles of Prodikos is after all the<br />

Herakles whom, we see in the myths of Echidna or of the<br />

daughters of Thestios, and thus Odysseus dallies with Kirke<br />

as he listens also to the song of the Seirens. True, he has<br />

not forgotten his home or his wife, but he is ready to avail<br />

himself of all enjoyments which will not hinder him from<br />

reaching home at last. So he tarries with Kirke and with<br />

the fairer Kalypso, whose beautiful abode is the palace of<br />

Tara Bai in the Hindu legend, while she herself is Ursula,<br />

the moon, wandering, like Asterodia, among the myriad<br />

stars,—the lovety being who throws a veil over the Sun<br />

while he sojourns in her peaceful home.<br />

Kirke and From the abode of Kirke Odysseus betakes himself to the<br />

aypso ' regions<br />

of Hades, where from Teiresias he learns that he<br />

may yet escape from the anger of Poseidon, if he and his

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