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Cox, George - Aryan Mythology Vol 2.pdf

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OECUS AND KAIKIAS.<br />

form Kakios, and reappearing in the Prsenestine Cseculus,<br />

leads M. Breal to the conclusion that the true Latin form<br />

was Csecius, as Sseturnus answers to Saturnus. What then<br />

is Csecius ? The idea of the being who bears this name is<br />

clearly that of the Sanskrit Yritra, the being who steals the<br />

beautiful clouds and blots out the light from the sky. Such<br />

is Paris ; such also is Typhon ; and the latter word suggests<br />

to M. Breal a comparison of Cacus with Csecus, the blind or<br />

eyeless being. 1 But in a proverb cited by Aulus Gellius<br />

from Aristotle, a being of this name is mentioned as pos-<br />

2<br />

sessing the power of drawing the clouds towards him and<br />

;<br />

thus we have in M. Breal's judgment the explanation of an<br />

incident which, translated into the conditions of human life,<br />

becomes a clumsy stratagem. In storms, when contrary<br />

currents are blowing at different elevations, the clouds may<br />

often appear from the earth to be going against or right to-<br />

wards the wind. Then it is that Cacus is drawing the cattle<br />

of Herakles by their tails towards his cave.<br />

Section III.—BELLEROPHOK<br />

Virgil notes especially the rough and shaggy (villosa)<br />

breast of the monster Cacus : and this epithet carries us to<br />

the names of similar beings in the mythology of other <strong>Aryan</strong><br />

tribes. That the root var, to hide or cover, has furnished<br />

names for Yaruna the brooding heaven, as well as for Yritra,<br />

the enemy who hides away or imprisons the rain, we have<br />

already seen. We may follow Professor Max Muller as he<br />

traces the root further through the Sanskrit ura in ura-bhra,<br />

a ram (in other words, the wool-bearer), to urna, wool, the<br />

Greek slpos and ep-iov, in urnayu, a goat and a spider (the<br />

Greek ap-ayyrj), the one as supplying wool, the other as<br />

1 If this can be established (and the Csecus, then, is made up of this<br />

affinity of Cacus, Csecius, Kakios, and privative particle, and iha or aiha, auge,<br />

the Greek KaiKias seems to leave no the eye. The second compound of halts<br />

room for doubt), the word Cacus is at<br />

'<br />

is found in the English phrase lithe of<br />

once accounted for. Csecus is one of limb.' Cf. Kokalos and Codes, p. 88.<br />

many words in which the negative is<br />

expressed by the particle ha denoting<br />

the number 1, which Bopp discovers in<br />

the Gothic haihs = csecus, blind, hanfs,<br />

2 kolk i

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