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Cox, George - Aryan Mythology Vol 2.pdf

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DAPHNE AND BOLINA. 29<br />

she prays that the earth or the waters may deliver her from CHAP,<br />

her persecutor ; and so the story went that the laurel tree<br />

grew up on the spot where she disappeared, or that Daphne<br />

herself was changed into the laurel tree, from which Apollon<br />

took his incorruptible and glorious wreath. 1<br />

The same fatal pursuit is the burden of the legend of the Alpheios<br />

huntsman Alpheios. Like Daphne and Aphrodite<br />

6<br />

Ana- Xrasa.<br />

"<br />

dyomene, he is the child of the waters, whether he be de-<br />

scribed as a son of Okeanos and Thetis, or of Helios himself.<br />

He is in short the Elf, or water-sprite, whose birthplace is<br />

the Elbe or flowing stream. But Arethousa must fly from<br />

him as Daphne flies from Phoibos ;<br />

and Pausanias takes her<br />

to the Syracusan Ortygia, where she sinks into a well with<br />

which the waters of Alpheios become united. This is but<br />

saying, in other words, that she fled to the Dawnland, where<br />

Eos closes as she begins the day, and where the sun again<br />

greets the love whom he has lost,<br />

Like spirits that lie<br />

In the azure sky,<br />

Where they live but love no more. 2<br />

In another version she is aided by Artemis, who, herself<br />

also loved by Alpheios, covers her own face and the faces of<br />

her companions with mud, and the huntsman departs baflled ;<br />

or, to recur to old phrases, the sun cannot recognise the<br />

dawn on whom he gazes, because her beauty is faded and<br />

gone. With these legends are closely connected the stories<br />

of Hippodameia, Atalante, and the Italian Camilla, who<br />

become the prize only of those who can overtake them in<br />

fair field ; a myth which reappears in the German story,<br />

< How Six travelled through the World.' It is repeated of<br />

Phoibos himself in the myth of Bolina, who, to escape from<br />

his pursuit, threw herself into the sea near the mouth of the<br />

1 The story of the Sicilian Daphnis is unfaithful to her. This blindness is the<br />

simply a weak version of that of Daphne, blindness of Oidipous. The sequel is<br />

with some features derived from other that of the legends of Prokris or<br />

myths. Like Telephos, Oidipous, and Koronis, and the blinded Daphnis falls<br />

others, Daphnis is exposed in his infancy from a rock (the Leukadian cliff of<br />

;<br />

and, like Apollon, whose favourite he is, Kephalos) and is slain. If the sun<br />

he is tended by nymphs, one of whom would but remain with the dawn, the<br />

(named in one version Lyke, the shin- blindness of night would not follow,<br />

2<br />

ing) loves him, and tells him that Shelley, Arethusa.<br />

blindness will be his punishment if he is

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