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Cox, George - Aryan Mythology Vol 2.pdf

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HERAKLES THE BONDMAN 53<br />

Iphitos as that of Achilleus to PatroMos. Incident is now CHAP,<br />

crowded on incident, all exhibiting the working of the same<br />

idea. It is the time of the wild simoom. Herakles ap-<br />

proaches the sanctuary of Phoibos, but the Pythia will yield<br />

no answer to his questions, and a contest follows between<br />

Herakles and Phoibos himself, which is ended only when<br />

Zeus sunders them by a flash of lightning. When thus for<br />

the time discomfited, he is told that he can be loosed from<br />

his madness and again become sound in mind only by consenting<br />

to serve for a time as a bondman; and thus the myth<br />

which makes Apollon serve in the house of Admetos, and<br />

which made Herakles all his life long the slave of a mean<br />

tyrant, is again brought into the story. He is now sold to<br />

Omphale (the correlative of Omphalos), and assumes some-<br />

thing like the guise of the half- feminine Dionysos. But even<br />

with this story of subjection a vast number of exploits are<br />

interwoven, among these being the slaying of a serpent on<br />

the river Sygaris and the hunting of the Kalydonian boar.<br />

The tale of his return from the conquest of Hion presents Herakles<br />

the same scenes under slightly different colours. In his<br />

fight with the Meropes he is assailed by a shower of stones,<br />

and is even wounded by Chalkodon,— another thunder-<br />

storm recalling the fight with Ares and Kyknos : and the<br />

same battle of the elements comes before us in the next task<br />

which Athene sets him, of fighting with the giants in the<br />

burning fields of Phlegrai. These giants, it had been fore-<br />

told, were to be conquered by a mortal man, a notion which<br />

takes another form in the surprise of Polyphemos when he<br />

finds himself outwitted by so small and insignificant a being<br />

as Odysseus. At this point, after his return to Argos, some<br />

mythographers place his marriage with Auge, the mother<br />

of Telephos, whose story reproduces that of Oidipous or<br />

Perseus.<br />

and Auge '<br />

His union with Deianeira, the daughter of the Kalydonian Heraklea<br />

chief, brings us to the closing scenes of his troubled and D n<br />

/ianira<br />

tumultuous career. The name points, as we have seen, to<br />

the darkness which was to be his portion at the ending of<br />

his journey, and here also his evil fate pursues him. His<br />

spear is fatal to the boy Eunomos, as it had been to the

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