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Cox, George - Aryan Mythology Vol 2.pdf

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ORPHEUS AND EURYDIKfi.<br />

sometimes gave place to serpents ; and the golden sandals, CHAP.<br />

which in the Iliad and Odyssey bear him through the air .<br />

more swiftly than the wind, were at length, probably from<br />

the needs of the sculptor and the painter, fitted with wings,<br />

and the Orphic hymn-writer salutes him accordingly as the<br />

god of the winged sandals. 1 In the legend of Medonsa these<br />

sandals bear Perseus away from the pursuit of the angry<br />

Gorgons into the Hyperborean gardens and thence to the<br />

shores of Libya.<br />

239<br />

^—<br />

Section III.—ORPHEUS.<br />

Of the myth of Orpheus it may also be said that it brings ^^<br />

before us a being, in whom some attributes which belong to between<br />

the light or the sun are blended with others which point as °*P heus<br />

clearly to the wind. The charm of the harping of Hermes is Hermes.<br />

fully admitted in the Homeric hymn, but its effect is simply<br />

the effect of exquisite music on those who have ears to hear<br />

and hearts to feel it. In the story of Orpheus the action<br />

becomes almost wholly mechanical. If his lyre has power<br />

over living beings, it has power also over stones, rocks, and<br />

trees. What then is Orpheus? Is he, like Hermes, the<br />

child of the dawn, or is he the sun-god himself joined for<br />

a little while with a beautiful bride whom he is to recover<br />

only to lose her again ? There can be no doubt that this<br />

solar myth has been bodily imported into the legend of<br />

Orpheus, even if it does not constitute its essence. The<br />

name of his wife, Eurydike, is one of the many names which<br />

denote the wide-spreading flush of the dawn ; and this fair<br />

being is stung by the serpent of night as she wanders close<br />

by the water which is fatal alike to Melusina and Undine,<br />

to the Lady of Geierstein and to the more ancient Bheki or<br />

frog-sun. But if his Helen is thus stolen away by the dark<br />

power, Orpheus must seek her as pertinaciously as the<br />

Achaians strive for the recovery of Helen or the Argonauts<br />

for that of the Golden Eleece. All night long he will wander<br />

through the regions of night, fearing no danger and daunted<br />

by no obstacles, if only his eyes may rest once more on her<br />

1 Hymn XXVIII.

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