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Cox, George - Aryan Mythology Vol 2.pdf

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THE MYTH OF PANDORA. 209<br />

Hermes gave lier the mind of a dog, to cozen, deceive, and CHAP,<br />

ruin those with whom she might come in contact. The .<br />

maiden, thus arrayed, is brought to Epimetheus, and pre-<br />

sented to him under the name Pandora, the gift of all the<br />

gods. 1 Thus was woman brought to man; and the poet of<br />

the Theogony only adds that through woman man was<br />

speedily plunged into woe irremediable. The author of the<br />

Works and Days gives the reasons in detail. In the keep-<br />

ing of Epimetheus was a fatal jar, whose cover could<br />

not be lifted without grievous consequences to mankind.<br />

Pandora of course raises the lid, and a thousand evils are<br />

let loose. Thus far men had been plagued by no diseases :<br />

now the air was filled with the seeds of sickness which every<br />

where produced their baneful fruit ; and the only possible<br />

alleviation of their woe was rendered impossible by the<br />

shutting up of Hope, which alone remained a prisoner within<br />

the cask when Pandora in her terror hastily replaced the<br />

cover. 2 Here manifestly we have an account of the origin<br />

of evil which is altogether at variance with the true Promethean<br />

legend. The disaster thus caused by Pandora<br />

occurs long after the theft of the fire from Olympos, and<br />

at a time when Prometheus was paying the penalty for his<br />

offence. But in the version given by iEschylos Prometheus<br />

mentions, as one of his reasons for wishing to bestow on<br />

men the boon of fire, the crowd of diseases and j)lagues<br />

which they were unable either to mitigate or to cure.<br />

The reconciliation of these two myths, thus sprung from<br />

two different lines of thought, is an impossibility. But the<br />

Hesiodic legend is indeed inconsistent throughout. The<br />

1 In another and a more probable Pandora, he says, does not in Hesiod<br />

tradition Pandora is an epithet of Graia, ' bring with her the cask .... The<br />

the bountiful earth, lavish of her gifts case is analogous to that of the closed<br />

to all her children : it would thus bag of unfavourable winds which iEolus<br />

answer to the phrase ScoTwp 4da>v. gives into the hands of Odysseus, and<br />

2 The opinion that Hope was left a which the guilty companions of the<br />

prisoner out of mercy to men seems un- latter force open, to the entire ruin of<br />

tenable. The genuineness of the line his hopes .... The diseases and<br />

in which Zeus bids Pandora replace the evils are inoperative so long as they<br />

lid is very doubtful, while the whole remain shut up in the cask : the same<br />

legend assuredly represents Zeus as in- mischief-making which lets them out to<br />

exorably hostile to men, and hence as their calamitous work takes care that<br />

most unlikely to interfere in their be- Hope shall still continue a powerless<br />

half. In Mr. Grote's opinion the point prisoner in the inside.' Hist. Gr. i.<br />

is one which does not admit of question. 104.<br />

VOL. II.<br />

P<br />

IV '<br />

.

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