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Cox, George - Aryan Mythology Vol 2.pdf

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180<br />

BOOK<br />

II.<br />

The cxpulsion<br />

of<br />

the Hera-<br />

kleids.<br />

MYTHOLOGY OF THE ARYAN NATIONS.<br />

he alone can bend, the gleaming slipper which Cinderella<br />

alone can pnt on. The whole picture is wonderfully true to<br />

the phenomena of the earth and the heavens, but as a<br />

portrait of human character, it is not more happy than that<br />

of Achilleus. There is the same complete disproportion<br />

between the offence committed and the vengeance taken, the<br />

same frightful delight in blood and torture—the mutilation<br />

of Melanthios and the deliberate slaughter of the hand-<br />

maidens answering to the insults offered by Achilleus to the<br />

body of Hektor, and the cold-blooded murder of the twelve<br />

Trojan youths on the funeral pyre of Patroklos. How com-<br />

pletely the incidents of the decisive conflict answer to those<br />

of the battle of Achilleus, we have seen already. All that we<br />

need now say is that Odysseus is united with his wife, to<br />

whom Athene imparts all the radiant beauty of youth in<br />

which she shone when Odysseus had left her twenty years<br />

ago. The splendid scene with which the narrative ends<br />

answers to the benignant aspect in which Achilleus appears<br />

when Hektor is dead and his great toil against Ilion is over.<br />

Section III.—THE CHILDREN OF THE SUN.<br />

We have thus far traced the second return of the treasureseekers.<br />

In each case the work to which they had devoted<br />

themselves is accomplished. The golden fleece and Helen<br />

are each brought back to the land from which they had been<br />

taken ; and though Odysseus may have suffered many and<br />

grievous disasters on the way, still even with him the de-<br />

struction of the suitors is followed by a season of serene<br />

repose. But the poet who here leaves him with the bride of<br />

his youth restored to all her ancient beauty, tells us never-<br />

theless that the chieftain and his wife must again be parted<br />

and myths might be framed from this point of view as readily<br />

as from the other. It was as natural to speak of the sun as<br />

conquered in the evening by the powers of darkness as it<br />

was to speak of him as victorious over these same foes in the<br />

mornino-— as natural to describe the approach of night under<br />

the guise of an expulsion of the children of Helios or Hera-<br />

kles, as to represent the reappearance of the sunset hues in

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