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Cox, George - Aryan Mythology Vol 2.pdf

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THE DYING YEAR.<br />

' Close not thy lips yet, I will ask further, CHAP.<br />

Till I know all things. And this will I know: II.<br />

The name of the woman who refuses to weep,<br />

And cast to the heavens the veil from her head.'<br />

*<br />

1 Thou art not Wegtam as erst I deemed thee,<br />

But thou art Odin the all-creator.'<br />

' And thou art not <strong>Vol</strong>a, no wise woman thou,<br />

Nay, thou art the mother of giants in Hel.'<br />

'Ride home, Odin, and make thy boast,<br />

That never again shall a man visit me,<br />

Till Loki hath broken his fetters and chains,<br />

And the twilight of gods brings the end of all things.'<br />

Some features in this legend obviously reproduce incidents The death<br />

in Greek mythology. The hound of hell who confronts the<br />

Father of Song is the dog of Yanien, the Kerberos who bars<br />

the way to Orpheus until he is lulled to sleep by his harp-<br />

ing ; while the errand of Odin which has for its object the<br />

saving of Baldur answers to the mission of Orpheus to recover<br />

Eurydike. Odin, again, coming as Wegtam the wan-<br />

derer reminds us at once of Odysseus the far-journeying<br />

and long-enduring. The ride of Odin is as ineffectual as<br />

the pilgrimage of Orpheus. All created things have been<br />

made to take an oath that they will not hurt the beautiful<br />

Baldur : but the mistletoe has been forgotten, and of this<br />

plant Loki puts a twig into the hand of Baldur's blind<br />

brother Hodr, who uses it as an arrow and unwittingly slays<br />

Baldur while the gods are practising archery with his body<br />

as a mark. Soon, however, Ali (or Wali) is born, a brother<br />

to Baldur, who avenges his death, but who can do so only by<br />

slaying the unlucky Hodr.<br />

The mode in which this catastrophe is brought about can- The<br />

not fail to suggest a comparison with the myth which offers *f Baldur.<br />

Sarpedon as a mark for the arrows of his uncles, and with<br />

the stories of golden apples shot from the heads of blooming<br />

youths, whether by William Tell, or William of Cloudeslee, or<br />

any others. In short, the gods are here in conclave, aiming<br />

their weapons at the sun, who is drawing near to his doom,<br />

as the summer approaches its end. They have no wish to<br />

slay him ; rather, it is the wish of all that he should not<br />

die ; but he must be killed by his blind brother, the autumn<br />

sun, when the nights begin to be longer than the day. The<br />

younger brother born to avenge him is the new sun-child,<br />

95

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