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Cox, George - Aryan Mythology Vol 2.pdf

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296 MYTHOLOGY OF THE ARYAN NATIONS.<br />

BOOK Persephone, as we have seen, is not his only mother ; nor<br />

« r—* is the myth which makes him born of his mother Semele<br />

The mo- amidst the blaze of the thunderbolts the only legend of his<br />

Dionysos birth. He is spoken of sometimes as a son of 16, or of Arge,<br />

of Dione, or Amaltheia, the nurse of Zeus ; and there was a<br />

tale which related how, when Kadmos heard that Zeus had<br />

made his child Semele a mother, he placed her and her babe<br />

in a chest, and launched them, as Akrisios launched Danae<br />

and her infant, upon the sea. The chest, according to local<br />

tradition, was carried to Brasiai, where the babe was rescued<br />

by Ino ;<br />

on the shore. 1<br />

Semele, who was found dead, being solemnly buried<br />

Section II.—DEMETEB,<br />

The story The myth which gives most fully and most clearly the<br />

of Pprsfi -<br />

phone, history of the earth through the changing year is to be<br />

found not so much in the legend of Adonis as in the legend<br />

of Persephone herself. This story as related in the Hymn to<br />

Demeter tells us how the beautiful maiden (and in her rela-<br />

tions with the upper world she is pre-eminently the maiden,<br />

Kore), was playing with her companions on the flowery<br />

Nysian plain, when far away across the meadow her eye<br />

caught the gleam of a narcissus flower. As she ran towards<br />

it alone, a fragrance, which reached to the heaven and made<br />

the earth and sea laugh for gladness, filled her with delight<br />

but when she stretched out her arms to seize the stalk with<br />

its hundred flowers, the earth gaped, and before her stood<br />

the immortal horses bearing the car of the king Polydegmon,<br />

who placed her by his side. In vain the maiden cried aloud,<br />

and made her prayer to the son of Kronos ; for Zeus was far<br />

away> receiving the prayers and offerings of men in his<br />

holy place, and there was none to hear save Hekate, who in<br />

her secret cave heard the wail of her agony, and Helios, the<br />

bright son of Hyperion, and one other—the loving mother,<br />

1 £reller, Gr. Myth. i. r>23, regards jenes Leibethron am Makedonischen<br />

the name Dionysos as simply an epithet Olymp, wo Dionysos und Orpheus seit<br />

of Zeus as the Nysaian or ripening god alter Zeit in der Umgebung der Musen<br />

' Der Name scheint einen feuchten, vcrehrt mirden.'<br />

saftig fruchtbaren Ort zu bedeuten, "wie

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