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Cox, George - Aryan Mythology Vol 2.pdf

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52 MYTHOLOGY .OF THE ARYAN NATIONS.<br />

BOOK Orpheus, who, like Hermes, discourses of all things from<br />

n ;_ , Chaos downwards, of Eros and Kronos and the giants, like<br />

the song of the winds which seem to speak of things incomprehensible<br />

by man.<br />

Setting out from Iolkos, the confederate chiefs reach<br />

Lemnos, while the island is seemingly suffering from the<br />

plagues which produced the myths of the Danaides in Argos.<br />

Like them, the Lemnian women all kill their husbands,<br />

one only, Thoas, being saved, like Lynkeus, by his daughters<br />

and his wife Hypsipyle. These women yield themselves to<br />

the Argonautai, as the Danaides take other husbands when<br />

they have slain the sons of Aigyptos. 1 In the country of the<br />

Doliones they are welcomed by the chief Kyzikos, who, how-<br />

ever, is subsequently slain by them unwittingly and to their<br />

regret. In Amykos, the king of the Bebrykes, or roaring<br />

winds, they encounter Namuki, one of the Vedic adevas<br />

or enemies of the bright gods, 2 who slays Polydeukes, the<br />

twin brother of Kastor. In the Thrakian Salmydessos<br />

they receive further counsel from Phineus the seer, who<br />

suffers from the attacks of the Harpyiai, a foe akin to the<br />

Bebrykes. In gratitude for his deliverance from these<br />

monsters, Phineus tells them that if they would avoid beir.£<br />

crushed by the Symplegades, or floating rocks, which part<br />

asunder and close with a crash like thunder, they must mark<br />

the flight of a dove, and shape their course accordingly. The<br />

dove loses only the feathers of its tail ; and the Argo, urged<br />

on by the power of Here, loses only some of its stern ornaments,<br />

and henceforth the rocks remain fixed for ever. 3 The<br />

1 That this incident is precisely the in the ages during "which the myth was<br />

same as the story of the sojourn of developed were seen in the Black Sea.<br />

Odysseus in the land of the Lotophagoi, and which melted away at the mouth oi<br />

is manifest from the phrase used in the the Bosporos. In support of the posi-<br />

Argonautics. They all, we are told, tion that the myth thus points to phyforgot<br />

the duty set before them, nor sical phenomena now no longer known<br />

would they have left the island, hut for in that sea, Mr. Paley remarks thai<br />

the strains of Orpheus which recalled their name Kyaneai is very significant,<br />

them to their sense of right and law. and that ' they are described as rolling<br />

490. Thus this incident throws light and plunging precisely as icebergs are<br />

on the nature of the enjoyments signi- often seen to do.' 'When the Pontus<br />

fied by the eating of the lotos. See was a closed lake, as even human tradip.<br />

120. tion distinctly states that it once was<br />

- Max Miiller, Chips, &c. ii. 188. (Diod. S. v. 4*7), it was very likely in-<br />

3 It has been supposed that the deed, especially towards the close of a<br />

Symplegades represent icebergs which glacial period, that a great accumulation.

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