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Cox, George - Aryan Mythology Vol 2.pdf

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MYTHOLOGY OF THE ARYAN NATIONS.<br />

BOOK<br />

II.<br />

still more vehemently excited. But the fatal hour draws-<br />

nigh, and in a cave, like Zeus and Mithras, Krishna, as the<br />

incarnation of Vishnu, is born with four arms and all the<br />

attributes of that god.<br />

' On the day of his birth the quarters<br />

of the horizon were irradiate with joy, as if more light were<br />

diffused over the whole earth. The virtuous experienced<br />

new delight ; the strong winds were hushed, and the rivers<br />

glided tranquilly when Janarddana was about to be born.<br />

The seas with their melodious murmurings made the music,<br />

while the spirits and the nymphs of heaven danced and<br />

sang.' l For a moment he takes away from the eyes of his<br />

earthly parents the veil which prevents them from seeing<br />

things as they are, and they behold the deity in all his<br />

majesty. But the mists are again suffered to fall upon them,,<br />

and they see only the helpless babe in his cradle. Then the<br />

voice of an angel sounds in the father's ears, bidding him take<br />

the child and go into Gokala, the land of cows, to the house<br />

of Nanda, where he should find a new-born maiden. This<br />

child he must bring back, leaving Krishna in her place.<br />

This he is at once enabled to do, for the fetters fall from his<br />

hands and the prison doors open of their own accord ; and<br />

guided by a dragon or snake, who here plays the part of the<br />

dragons or snakes in the myths of Iamos or Medeia, he<br />

reaches the house of ISTanda. Nanda himself is in pro-<br />

found sleep, and his wife prostrate from pain when Krishna<br />

was left under their roof. As the husband of Devaki re-<br />

enters the prison, the doors close again and the chains<br />

fasten themselves on his wrists, while the cry of the infant<br />

rouses the warders, who in their turn carry the tidings to<br />

the object of all apprehension ; whose Milton was led into the same strain of<br />

real form, nature, names, and dimen- thought as he wrote his Christmas<br />

sions are not within human appre- Hymn:<br />

hension,— are now with that Vishnu<br />

in thee. Thou art Swaha; thou art peaceful was the night<br />

Swadha: thou art wisdom, ambrosia. Wherein the Pnnce of Light<br />

light, and heaven. Thou hast de-<br />

HiS reiS n of Peace uPon the oartIx<br />

scended upon earth for the prcservabegan:<br />

tion of the world.'— Vishnu Purana, The winds with wonder whist<br />

H. H. Wilson, p. 501. The same idea Smoothly the waters kissed,<br />

animates much of the devotion ad-<br />

W hispenng new joys to the mild<br />

dressed to the Virgin Mary, as in the<br />

Ocean,<br />

, TT1<br />

Litanv of Loretto and in many among JJJo<br />

now hath quite forgot to rave,<br />

'<br />

the authorised hymns of the Breviary. * hlle bmls of calm slt brooding on the<br />

1<br />

Vishnu Purana, H. II. Wilson, charmed wave.'<br />

503.

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