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Cox, George - Aryan Mythology Vol 2.pdf

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GERYONES AND KERBEROS. 335<br />

and accordingly lie journeys westward, receiving from Helios CFAP.<br />

the golden cup in which Helios himself journeys every night w—^ *<br />

from the west to the east. Having slain Orthros and<br />

Eurytion, Herakles has a final struggle with Geryones, in<br />

which he wins a victory answering to that of Indra over<br />

Vritra ; and placing the purple oxen in the golden cup he<br />

conveys them across the Ocean stream, and begins his<br />

journey westward. 1 The stories of Alebion and Derkynos, and<br />

again of Eryx, as noted by Apollodoros, 2 are only fresh<br />

versions of the myth of the Panis, while the final incident<br />

of the gadfly sent by Here to scatter the herds reproduces<br />

the legend of the same gadfly as sent to torment the heifer<br />

16. The myth as related by Herodotos has a greater in-<br />

terest, although he starts with speaking of oxen and ends<br />

with a story of stolen horses. Here the events occur in the<br />

wintry Scythian land, where Herakles coming himself with<br />

his lion skin goes to sleep, and his horses straying away are<br />

caught by Echidna and imprisoned in her cave. Thither<br />

Herakles comes in search of them, and her reply to his<br />

question is that the animals cannot be restored to him until<br />

he should have sojourned with her for a time. Herakles<br />

must fare as Odysseus fared in the palace of Kirke and the<br />

and Echidna becomes the mother of three<br />

cave of Kalypso ;<br />

sons, whose strength is to be tested by the same ordeal to<br />

which Theseus and Sigurd are compelled to submit. He<br />

only of the three shall remain in the land who can brace<br />

around his body the girdle of Herakles and stretch his bow.<br />

To the girdle is attached a golden phial or cup, of which we<br />

have already traced the history.<br />

As the name Ahi reappears in that of Echidna, so that of<br />

Vritra is reproduced in Orthros, who, in the Hesiodic Theo-<br />

gony is simply a hound sprung from Echidna and Geryones,<br />

but in Apollodoros becomes a dog with two heads, as Ker-<br />

beros appears with three, although in Hesiod his heads are<br />

not less than fifty in number. It must however be noted<br />

that Orthros is sometimes himself called Kerberos. He is<br />

thus the being who, like Vritra, hides away the light or the<br />

glistening cows of the sun ; but the time specially assigned<br />

1 Max Miiller, Chips, ii. 184.<br />

3 ii- 5, 10.<br />

Orthros.

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