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Cox, George - Aryan Mythology Vol 2.pdf

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238 MYTHOLOGY OF THE AEYAN NATIONS.<br />

BOOK<br />

II.<br />

Hermes<br />

and the<br />

Charites.<br />

Hermes<br />

the herald.<br />

taken to signify a small statue of Hermes, but which might<br />

also mean a small prop or stay. This word sp/xa M. Breal<br />

connects with the Greek slpyo) and sp/co?; and the Latin<br />

arcere, erctum, may in the same way have led to the identifi-<br />

cation of the Latin Ercules or Herculus, the god of boun-<br />

daries, with the Greek Herakles. The word "spjmaiov, as<br />

denoting a god-send or treasure-trove, may belong to either<br />

the one root or the other. 1<br />

The office of Hermes connects him necessarily with many<br />

legends, and especially with those of Prometheus, 16, Paris,<br />

and Deukalion : but it is more noteworthy that ' as the<br />

Dawn in the Yeda is brought by the bright Harits, so<br />

Hermes is called the leader of the Charites.' 2 His worship,<br />

we are told, was instituted first in Arkadia, and thence<br />

transferred to Athens. 3 That it may have been so is possible,<br />

but in the absence of all historical evidence, we cannot affirm<br />

it as fact : and no argument can be based on traditions con-<br />

cerned with such names as Athens, Arkadia, Ortygia or<br />

Eleusis. If Hermes be the son of the twilight, or the first<br />

breeze of the morning, his worship would as certainly begin<br />

in Arkadia (the glistening land), or at Athens (the home of<br />

the Dawn), and his first temple be built by Lykaon (the<br />

gleaming), as the worship of Phoibos would spring up in the<br />

brilliant Delos, or by the banks of the golden Xanthos in the<br />

far-off Lykia or land of light, whence Sarpedon came to the<br />

help of Hektor. The reasons have been already given, 4<br />

which seem to warrant the conclusion that historical infer-<br />

ences based on names which, although applied afterwards to<br />

real cities or countries, come from the mythical cloudland,<br />

can be likened only to castles built in the air.<br />

The staff or rod which Hermes received from Phoibos, and<br />

which connects this myth with the special emblem of Vishnu, 5<br />

was regarded as denoting his heraldic office. It was, how-<br />

ever, always endowed with magic properties, and had the<br />

power even of raising the dead. 6 The fillets of this staff<br />

1 See M. Breal's letter on this subject,<br />

inserted in Prof. Max Miiller's Led. on<br />

Lang. s

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