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Cox, George - Aryan Mythology Vol 2.pdf

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THE MOLIOXES AND AKTORIDAI. 253<br />

But Hermes, Orpheus, Amphion, and Pan, are not the CHAP,<br />

only conceptions of the effects of air in motion to be found .<br />

in Greek mythology. The Vedic Ma-ruts are the winds, not The<br />

as alternately soothing- and furious, like the capricious action<br />

of Hermes, not as constraining everything- to do their magic<br />

bidding, like the harping of Orpheus and Amphion, nor yet<br />

as discoursing their plaintive music among the reeds, like<br />

the pipe of Pan ;<br />

but simply in their force as the grinders or<br />

crushers of everything that comes in their way. These<br />

crushers are found in more than one set of mythical beings<br />

in Greek legends. They are the Moliones, or mill-men, or<br />

the Aktoridai, the pounders of grain, who have one body but<br />

two heads, four hands, and four feet,—who first undertake to<br />

aid Herakles in his struggle with Augeias, and then turning<br />

against the hero are slain by him near Kleonai. These<br />

representatives of Thor Miolnir we see also in the Aloadai, 1<br />

the sons of Iphimedousa, whose love for Poseidon led her to<br />

roam along the sea-shore, pouring the salt water over her<br />

body. The myth is transparent enough. They are as<br />

mighty in their infancy as Hermes. When they are nine<br />

years old, their bodies are nine cubits in breadth and twenty-<br />

seven in height— a rude yet not inapt image of the stormy<br />

wind heaping up in a few hours its vast masses of angry<br />

vapour. It was inevitable that the phenomena of storm<br />

should suggest their warfare with the gods, and that one<br />

version should represent them as successful, the other as<br />

vanquished. The storm-clouds scattered by the sun in his<br />

might are the Aloadai when defeated by Phoibos before<br />

their beards begin to be seen, in other words, before the<br />

1 The identity of the names Aloadai, analogies of /J.6trxos and oo-^os, a tender<br />

and Moliones must be determined by shoot or branch, Xa for nia in Homer, the<br />

the answer to be given to the question, Latin mola, and the Greek ovKai, meal,<br />

whether a\wt), a threshing-floor, can be adding that 'instead of our very word<br />

traced back to the root mid which indu- frXevpov, wheaten flour, another form,<br />

bitably yields Molione, /j.v\t], the Latin /xaXevpov, is mentioned by Helladius.'<br />

mola, our mill and meal. There is no Led. Lang, second series, 323. The<br />

proof that certain words may in Greek same change is seen in fthr as correspondassume<br />

an initial fx which is merely ing to the numeral eV.<br />

euphonic : but there is abundant evi- The idea of the storm as crushing and<br />

dence that Greek words, which origin- pounding is seen in molnija, a name for<br />

ally began with /x. occasionally drop it. lightning among the Slavonic tribes,<br />

This, Professor Max Midler admits, is and in Munja, the sister of Grom, the<br />

a violent change, and it would seem phy- thunderer, in Serbian songs. Max<br />

sically unnecessary ; but he adduces the Muller, ib. 322.<br />

V "<br />

,Jtorms *<br />

.

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