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Cox, George - Aryan Mythology Vol 2.pdf

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DANAOS AND GELANOR. 2G9<br />

adopted, we are told, by Kleisthenes. There were, however, CHAP.<br />

versions which spoke of them as all slain by Lynkeus, who .<br />

also put Danaos himself to death. There is little that is<br />

noteworthy in the rest of the legend, unless it be the way in<br />

which he became chief in the land where the people were<br />

after him called Danaoi. The dispute for supremacy between<br />

himself and Gelanor is referred to the people, and the decision<br />

is to be given on the following* day, when, before the appointed<br />

hour, a wolf rushed in upon the herd feeding before the gates<br />

and pulled down the leader. The wolf was, of course, the<br />

minister of the Lykian Apollon ; the stricken herd were the<br />

subjects of the native king, and the smitten ox was the king<br />

himself. The interpretation was obvious, and Gelanor had<br />

to give way to Danaos.<br />

rJ ,<br />

What is the meaning and origin cf this strange tale? Origin of<br />

With an ingenuity which must go far towards producing<br />

myth "<br />

conviction, Preller answers this question by a reference to<br />

the physical geography of Argolis. Not much, he thinks,<br />

can be done by referring the name Danaos to the root da, to<br />

burn, which we find in Ahana, Dahana, and Daphne, 1<br />

denoting the dry and waterless nature of the Argive soil.<br />

This dryness, he remarks, is only superficial, the whole<br />

territory being rich in wells or fountains which, it must be<br />

specially noted, are in the myth assigned as the works of<br />

Danaos, who causes them to be dug. These springs were<br />

the object of a special veneration, and the fifty daughters of<br />

Danaos are thus the representatives of the many Argive wells<br />

or springs, and belong strictly to the ranks of water nymphs. 2<br />

In the summer these springs may fail. Still later even<br />

the beds of the larger streams, as of the Inachos or the<br />

Kephisos, may be left dry, while in the rainy portion of the<br />

year these Charadrai or Cheimarroi, winter flowing streams,<br />

come down with great force and overflow their banks. Thus<br />

the myth resolves itself into phrases which described ori-<br />

1 The objection on the score of the 2 If the name Danaos itself denotes<br />

quantity of the first syllable, which in water, it must be identified with Tanais,<br />

Danaos is short, while in Daphne and Don, Donau, Tyne, Teign, Tone, and<br />

dava £v\a, wood easily inflammable, it other forms of the Celtic and Slavonic<br />

is long, is perhaps one on which too words for a running stream,<br />

much stress should not be laid.<br />

as

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