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Cox, George - Aryan Mythology Vol 2.pdf

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;os MYTHOLOGY OF THE ARYAN NATIONS.<br />

BOOK<br />

II.<br />

Ceres and<br />

Saturn.<br />

Erichtho-<br />

nios.<br />

hunger the earth-tearer Erysichthon. As possessing and<br />

guarding the wealth of the earth, she takes her place among<br />

the Chthonian deities, whose work is carried on unseen by<br />

mortal eyes. As teaching men how to plough, to sow, and<br />

to reap, she is Demeter Thesmophoros, the lover of law,<br />

order, peace and justice.<br />

Of the Latin Ceres it is enough to say that although, like<br />

other Latin deities, she has no special mythology, her name<br />

at least is significant. She is strictly the ripener of the<br />

fruits of the earth ; and since, as such, she could have no<br />

attribute wholly inconsistent with the character of the Greek<br />

Demeter, it became easy to attach to Ceres all the stories<br />

told of the Hellenic goddess. 1 With the name of Ceres we<br />

ought to connect that of Saturn, a god who has no feature<br />

in common with the Greek Kronos with whom the later<br />

Eomans identified him, as they identified his wife Ops, a<br />

name corresponding in meaning with that of Ploutos, with<br />

Rhea. Saturn, as the sower of the seed, 2 answers far more<br />

nearly to the Greek Triptolemos, who is taught by Demeter.<br />

At the end of his work Saturn is said to have vanished from<br />

the earth, as Persephone disappears when the summer has<br />

come to an end ; and the local tradition went that Latium<br />

was his lurking-place. 3<br />

Section III.—THE CHILDREN OF THE EARTH.<br />

As the Eleusinian myth tells the stoiy of the earth and<br />

her treasures under the name of Demeter, so the Athenian<br />

legend tells the same story under the name of Erechtheus or<br />

Erichthonios, a son of Hephaistos, according to one version,<br />

by Atthis, a daughter of Kranaos, according to another, by<br />

Athene herself. 4 In the latter version Athene becomes his<br />

1 The name has by some been identified<br />

with the Greek Kore, by others with<br />

the Latin G-aranus or Recaranus. By<br />

Professor Max Miiller it is referred to<br />

the root which yields the Sanskrit Sarad,<br />

autumn, viz. sri or sri, to cook or ripen.<br />

Sri, or Lakshmi, is in the Ramayana the<br />

wife of Vishnu. Like Aphrodite, she<br />

rises from the sea, but with four arms,<br />

and her dwelling is in the Lotos.<br />

2 Breal, H

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