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Cox, George - Aryan Mythology Vol 2.pdf

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BOOK<br />

II.<br />

MYTHOLOGY OF THE ARYAN NATIONS.<br />

CHAPTER VII.<br />

THE CLOUDS.<br />

Section I.—THE CHILDREN OF THE MIST.<br />

The name Nephele stands almost at the beginning of that<br />

series of mythical narratives which stretch down to a time<br />

even later than the alleged period of the return of the<br />

Herakleids. She is the mother of the children whose dis-<br />

appearance led to the long searching of the Argonautai for<br />

the Golden Fleece, to be followed by the disappearance of<br />

Helen and then of the children of Herakles ; each with its<br />

astonishing train of marvellous incidents which, when closely<br />

viewed, are found more or less to repeat each other under<br />

a different colouring, and with names sometimes only slightly<br />

disguised, sometimes even unchanged. But Nephele herself<br />

is strictly the representative of the mist or the cloud, and as<br />

such she becomes the wife of Athamas, a being on whose<br />

nature some light is thrown by the fact that he is the brother<br />

of Sisyphos, the sun condemned, like Ixion, to an endless and<br />

a fruitless toil. In this aspect, the myth resolves itself into<br />

a series of transparent phrases. The statement that Athamas<br />

married Nephele at the bidding of Here is merely the as-<br />

sertion that the wedding of the sun with the clouds, of<br />

Herakles with Iole, is brought to pass in the sight of the<br />

blue heaven. From this union spring two children, Phrixos<br />

and Helle, whose names and attributes are purely atmo-<br />

spheric. It is true that a mistaken etymology led some of<br />

the old mythographers to connect the name of Phrixos with<br />

the roasting of corn in order to kill the seed, as an explan-<br />

ation of the anger of Athamas and his crime ; but we have<br />

to mark the sequel of the tale, in which it is of the very

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