Ternate - Smithsonian Institution Libraries
Ternate - Smithsonian Institution Libraries
Ternate - Smithsonian Institution Libraries
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TERNATE 12 TOPOGRAPHY AND TRAVEL DESCRIPTIONS<br />
meager living from fishing. The population numbers upward of two thousand. This is not<br />
much different from the figure mentioned in earlier reports.<br />
The Makassarese quarter borders on the territory of the Sultan to the north. The<br />
main road runs directly to the Ngarah Lamò or big gate, where the Sultan’s guards stand<br />
watch. The Ngarah Lamò also serves as council chamber and jail.<br />
We shall stay on this side of the boundary, however, and turn westward. Traveling<br />
southward along a few narrow paths, we once again reach the Oranje field. Situated<br />
behind the fort, this field makes an excellent drill ground. The solitary walker, facing south<br />
here, has a beautiful view of the peak of Tidore rising high above the foothills amidst<br />
patches of richly varied green foliage. 25<br />
Two roads run west from the corners of this square, sloping gently. The northern<br />
road leads to the Makassarese graveyard; the southern one leads to the ground used for<br />
target practice by the garrison and the civil army. A side path off this southern road goes<br />
as far as the Chinese and European cemeteries. Along the way it passes a few dilapidated<br />
houses [p. 19] which a few inscribed dates show to be the remains of native habitations<br />
from the last century. These ruins are not indications of decayed greatness, as some people<br />
claim. 26<br />
Following the upper road, which continues as far as Kayumerah, one soon reaches<br />
that part of the city which is inhabited mainly by native Christians, all of whom are<br />
citizens. The native school here is doing extremely well. There are more than one hundred<br />
students in the school, many of them girls, and it has a good reputation. 27 Christian and<br />
Moslem children share desks with Chinese children—an example of religious tolerance<br />
which, as far as I know, has never been disturbed by clumsy meddling from outside.<br />
Most dwellings are made of gaba-gaba (the center rib of the sago palm leaf), 28 with<br />
here and there a stone house; the compounds and fences are well maintained and the whole<br />
area has a friendly look. The aspect becomes less cheerful when we proceed southward due<br />
to the thicker overgrowth of the adjacent gardens and of the old slave graveyard.<br />
25 [p. 18, n. 1] Van Musschenbroek (Tijdschrift der Koninklijk Instituut, 4th series, VII:59, n. 1)<br />
may have had this view in mind when he made the peculiar comparison with a Dutch landscape,<br />
since the groups of trees described by him are found everywhere.<br />
26 [p. 19, n. 1] Wallace (1870-1871, II:8) even refers to “ruins of huge buildings.”<br />
27 [p. 19, n. 2] One can appreciate the children’s progress, without indulging in the sort of silly<br />
praise uttered by van der Crab (1862, p. 264).<br />
28 [p. 19, n. 3] It is well known that the gaba (plural, gaba-gaba; <strong>Ternate</strong>se, gabah) is the center<br />
rib of the sago palm leaf. Gaba-gaba are extremely strong and are used to construct walls, lofts, and<br />
sometimes also floors; for this reason, houses made of this material are called rumah gaba-gaba.<br />
Katu is the general name for thatch, called atap on Java, which consists of leaves of the same palm<br />
strung together.<br />
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